Abstract
With the exception of ‘pristine’ lands, from which the human presence has allegedly been absent, human beings, acting individually or socially, have utilised the forests of China and modified their natural state. Preferential selection of some species over others in the course of hunting and gathering have altered the composition of the forest. Fires set in the course of the hunt or in clearing land have changed the path of vegetational succession. The conversion of woodlands to agricultural use have transformed the landscape dramatically. Yet throughout history, people have also protected and grown trees and forests. Forested land was fought over as strategic terrain. Trees were worshipped as spirits. They have been grown as a source of income, and protected or planted to resolve problems of drought, desertification, and flooding. This book seeks to understand why people have protected, improved, and also destroyed forests, at the same time, in the same country, over a period of more than three centuries.
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Notes
For climatic data on China, see Chen Zhengxiang, Sen Dexiong, and Huang Zonghui, 1956, and Huke, 1982.
See Bretschneider, 1898, and Cox, 1945 on Western botanical exploration in China.
Matsumoto Koh, 1942, is an exhaustive attempt to identify the species mentioned in the Odes, and also in some other early works. Geng Xuan, 1974, is a more recent attempt looking only at the Odes.
See, for example descriptions in the Zhong ci qi jing and Zhong ci ba jing sections describing the Tai Hang mountains.
See Faegri and Iversen, (1975: 168–84) for a detailed discussion of the potential sources of error in pollen analysis.
See Xin Shuzhi and Jiang Delin, 1982, on the history of soil conservation in China.
See also Chapter 8 below on proposals for the introduction of military colonies in the Qinling Mountains after the suppression of the White Lotus Rebellion. On land grants, see Jiang Taixin, 1982, and Shaw, 1914: 95.
This is a common phenomenon all over the world. See Hopkins, 1985, on the social conflict surrounding the Game Laws in nineteenth-century England. See also Guha, 1985b, on popular resistance to state control over forests in British India.
In Guan Zi, Mu min and Li Zheng. See Zhang Juncheng, 1988: 49–50 on Guan Zi’s writings about forests and resources. See also ibid.: 45–8, on the debates about lavish burial and modest burial customs.
See Zhang Juncheng, 1988: 34:5, on the debates about natural resources in the Huai Nanzi.
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© 1994 Nicholas K. Menzies
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Menzies, N.K. (1994). Introduction. In: Forest and Land Management in Imperial China. Studies on the Chinese Economy. Palgrave Macmillan, London. https://doi.org/10.1057/9780230372870_1
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DOI: https://doi.org/10.1057/9780230372870_1
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