Abstract
In A Vision of the Last Judgement, after describing the characters of the Harlot, Mystery and the Great Red Dragon, Blake depicts the graves of those being awakened to new life, among whom are the following figures:
… an Aged patriarch is awakd by his wife <He is Albion our Ancestor <patriarch of the Atlantic Continent> whose History Preceded that of the Hebrews <& in whose Sleep <or Chaos> Creation began, [his Emanation or Wife is Jerusalem …] at their head> <the Aged Woman is Brittannia the Wife of Albion Jerusalem is their Daughter> (E558)
This highly significant — if complex — passage summarizes several important features of Blake’s use of British mythology which is the subject of this book: the antiquity of Albion and his association with the biblical patriarchs, the legend of a lost Eden in Atlantis and the relations within this primal family. The myths of Albion important to such works as Milton and Jerusalem include the bards and Druids, who were important foci for antiquarian writers dealing with British history (fabulous and real), as well as the supposed origins of the British race — in particular as they could be traced to a more fantastic beginning in the Atlantic Ocean.
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Notes
A. L. Owen, The Famous Druids, reprinted (Westport, Conn., 1979), p. 236.
Steve Clark and David Worrall (eds), Historicizing Blake (London and New York, 1994), pp. 2–4.
Marjorie Levinson, Wordsworth’s Great Period Poems (Cambridge, 1986), pp. 33–45, David Simpson, Wordsworth’s Historical Imagination: The Poetry of Displacement (New York and London, 1987), pp. 178–81.
Michel Foucault, Power/Knowledge: Selected Interviews and Other Writings 1972–1977 (Brighton, 1980), p. 115.
Robert W. Hanning, The Vision of History in Early Britain (New York, 1966), p. 63.
Bede, Ecclesiastical History of the English People, trans. Leo Shirley-Price (Harmondsworth, 1965), p. 63.
J. S. P. Tatlock, The Legendary History of Britain (Berkeley, Calif., 1950), P. 3.
Edmund Spenser, The Ruines of Time, in Complete Poetical Works, edited by R. E. Neil Dodge (Cambridge, 1936), p. 62.
Stuart Piggott, Ruins in a Landscape: Essays in Antiquarianism (Edinburgh, 1976), p. 52. Another edition was published in three volumes by R. Gough in 1789, reissued in four volumes in 1806, ensuring that Camden’s influence — though much lessened — continued into the nineteenth century.
Spenser, The Fairie Queene, in Works, Book I, VIl.xxxi, p. 189.
Linda Colley, Britons, Forging the Nation 1707–1834 (London, 1992), p. 31.
Christopher Hill, The World Turned Upside Down (Harmondsworth, 1984), p. 395.
The facsimile reprint of Milton’s History of Britain, edited by Graham Parry (Stamford, Lines., 1991), includes the list of subjects for British Tragedies in an appendix.
From Walter Charleton, Chorea Gigantum, or Stone-heng Restored to the Danes, reprinted (London, 1725). The event and poem are referred to by Worrall, ‘Blake’s Jerusalem’, p. 202.
Arthur Johnston, ‘William Blake and “The Ancient Britons”’, in The National Library of Wales Journal, 22 (1984), 304–20, pp. 311, 312.
Robert Southey, The Doctor (London, 1847), pp. 116–17, cited in G. E. Bentley, Blake Records (Oxford, 1969), p. 226; letter cited in Bentley, p. 399. See also ‘The Triumph of Owen’ in The National Library of Wales Journal, 24 (1985–6), pp. 248–57.
Johnston, ‘Blake and “The Ancient Britons”’, p. 313. See also J. F. C. Harrison, The Second Coming: Popular Millenarianism, 1780–1850 (London, 1979), pp. 82–3, 127.
G. E. Bentley, Blake Records Supplement (Oxford, 1991), p. 66, and ‘The Triumph of Owen’, pp. 253, 256.
Jacques Derrida, Of Grammatology, trans. C. G. Spivak (London and Baltimore, Md., 1976), p. 85.
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© 1999 Jason Whittaker
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Whittaker, J. (1999). Introduction: the Matter of Britain. In: William Blake and the Myths of Britain. Palgrave Macmillan, London. https://doi.org/10.1057/9780230372108_1
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DOI: https://doi.org/10.1057/9780230372108_1
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