Abstract
In The Beaches of Agnès (2008), Agnès Varda includes footage of an exhibition of her photographs of Jean Vilar and his troupe of actors in the early years of the Avignon Festival.1 She shows images of the large-scale prints slowly unwrapped, the portraits appearing at first ghostly behind protective air bubbles. Dressed in black, in the chapel, Varda comments on the actors in the photographs. As she holds up a plate of flower petals, rosebuds and double- flowered begonias, she says: ‘Mostly what I see, is they’re dead’. She continues: ‘So I’ve brought them roses. Roses and begonias.’ As her emotion seems overwhelming, the film cuts to a long shot so that we see Varda and a camera filming her. She scatters flowers beneath the framed images, creating a trail as she goes. She salutes Jean Vilar and Maria Casarès, and speaks across images of Gérard Philipe and Philippe Noiret. Her photograph of this latter pair of actors, blown up to a large scale, shows Noiret resting his hand on Philipe’s shoulder. The gesture resembles consolation, as the film finds fleeting symmetry between its images of once- living actors and the moving memorial Varda creates. Particular to this scene, and its rhythm, are Varda’s words of lament. She scatters flowers for ‘Gérard Philipe, gone. For Noiret, dead. For Denner, dead. For Germaine Montero, dead’. She speaks of her admiration for Vilar, and of how Philipe was loved, and the camera shows an image of the scattered roses as she says again: ‘And he’s dead’.
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Notes
Varda was invited to mount this exhibition in the Saint Charles Chapel for the 2007 Festival. She worked as official photographer for the TNP (Théâtre National Populaire) from 1951 to 1961. See Alison Smith, Agnès Varda (Manchester: Manchester University Press, 1998), p. 3.
See Agnès Varda, L’Ile et elle (Paris and Arles: Fondation Cartier pour l’art contemporain and Actes Sud, 2006).
See particularly Sarah Cooper, Selfless Cinema: Ethics and French Documentary (London: Legenda, 2006).
Jacques Derrida and Bernard Stiegler, Echographies of Television: Filmed Interviews, trans. Jennifer Bajorek (Cambridge: Polity, 2002), p. 120.
Marie de Hennezel, Intimate Death: How the Dying Teach Us How to Live, trans. Carol Brown Janeway (Boston and New York: Little, Brown and Company, 1997), p. 55.
Images of a large-scale open eye are one of a number of echoes between Derek Jarman’s The Garden (1990) and Varda’s work about Demy.
Laura U. Marks, The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses (Durham and London: Duke University Press, 2000). In Cinema and Sensation: French Film and the Art of Transgression (Edinburgh: Edinburgh University Press, 2007), Martine Beugnet looks at the images of Demy in the context of a wider set of images of the ‘body-landscape’, noting: ‘In a key sequence, Varda’s camera moves along the skin of his arm, showing the hair, veins and blemishes, mapping out the vulnerability of the human body. Through montage, she then compares these images to a landscape from Demy’s youth: an estuary with sinuous, reedy banks’, p. 95.
Jennifer Barker, The Tactile Eye: Touch and the Cinematic Experience (Berkeley: University of California Press, 2009), p. 2.
Anne Carson, Men in the Off Hours (New York: Vintage Contemporaries, 2000), p. 166.
Emmanuel Levinas, Totality and Infinity, trans. Alphonso Lingis (Pittsburgh, PA: Duquesne University Press/Martinus Nijhoff, The Hague, 1971), p. 257.
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© 2012 Emma Wilson
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Wilson, E. (2012). Love. In: Love, Mortality and the Moving Image. Palgrave Macmillan, London. https://doi.org/10.1057/9780230367708_2
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DOI: https://doi.org/10.1057/9780230367708_2
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