Abstract
Writing in 1993, Professor Paul Badham1 invited his readers to pick up any contemporary work in the philosophy of religion or modern Christian theology and count the number of references to John Hick in the index. Of course, it is well established that Hick has not only produced writings on a wide range of subjects that demand critical attention and acclaim, but that his work also has, according to David Cheetham, ‘always addressed questions that interest people’, which seems ‘to make religious sense; that is, they are issues eminently worth bothering about’.2 Badham makes a similar point when he writes:
Many philosophers of religion discuss their subject without themselves understanding the workings of the religious mind or the things that matter to religious faith. This has never been true of John Hick, which is why his work has always been focussed on the central issues confronting faith in the world today.3
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Notes
Badham, P. (1993) “The Life and Work of John Hick” in: Sharma, Arvinda (ed.) God, Truth and Reality: Essays in Honour of John Hick. London: Macmillan, p.5.
Cheetham, D. (2003) John Hick: A Critical Introduction and Reflection. Abingdon: Ashfield, p.8.
Badham, P. (1990) A John Hick Reader. London: Macmillan, p.2.
Copley, T (2008) Teaching Religion: Sixty Years of Religious Education in England and Wales. Exeter: University of Exeter Press.
Astley, J. and Francis, L. (eds.) (1996) Christian Theology and Religious Education: Connections and Contradictions. London: SPCK.
Grimmitt, M. (1987) Religious Education and Human Development: The Relationship between Studying Religions and Personal, Social and Moral Education. Great Wakering Essex: McCrimmon.
Hick, J. (2006) “The contribution of philosophy of religion to religious education” in: Bates, D., Durka, G., and Schweitzer, F. Education, Religion and Society: Essays in Honour of John M. Hull. London: Routledge. pp. 62–70.
Smart, N. (1968) Secular Education and the Logic of Religion. London: Faber and Faber.
Smart, N. (1969) The Religious Experience of Mankind. New Jersey: Prentice Hall, p12. Smart, Secular Education and the Logic of Religion.
Baumfield, V. (2005) ‘Disciplinary Knowledge and Religious Education’. British Journal of Religious Education, 27(1), pp. 3–4.
Ward, K. (1990) ‘Truth and the Diversity of Religions’. Religious Studies, 26, pp. 1–18.
Cush, D. and Francis, D. (2001) ‘Positive Pluralism to Awareness, Mystery and Value: A Case Study in Religious Education Curriculum Development’. British Journal of Religious Education, 24(1), pp. 52–67.
Hick, J. (1989) An Interpretation of Religion: Human Responses to the Transcendent. London: Macmillan.
Proudfoot, W. (1985) Religious Experience. Berkeley/Los Angeles: University of California Press.
Ibid., p. 197.
Ibid.
Ibid.
Otto, R. (1936) The Idea of the Holy. New York: Oxford University Press, pp. 144–145.
Eliade, M. (1958) Patterns in Comparative Religion. New York: Macmillan, p. xi.
This term was coined by David Cheetham in Cheetham, D. (2003) John Hick: A Critical Introduction and Reflection. Abingdon: Ashfield.
Ward, K. (1987) Images of Eternity. London: Darton, Longman & Todd, p.153.
Jackson, R. (1997) Religious Education: An Interpretive Approach. London: Hodder.
Jackson, R. and Killingley, D. (1988) Approaches to Hinduism. London: John Murray, p. 23.
Klostermaier, K. (1998) Hinduism: A Short Introduction. Oxford: Oneworld, p. 99.
McLeod, W.H. (1968) Guru Nanak and the Sikh Religion. Delhi: Oxford University Press, p. 182.
Das, R. (2002). The Heart of Hinduism: A Comprehensive Guide for Teachers and Professionals. Aldenham, Herts: ISKCON Educational Services, p. 43.
Montagu, S. (1990) Judaism: Teacher’s Manual: The Westhill Project R.E. 5–16. Cheltenham: Stanley Thornes, p. 26.
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Teece, G. (2012). John Hick’s Religious Interpretation of Religion: An Unexplored Resource for Religious Educators. In: Sugirtharajah, S. (eds) Religious Pluralism and the Modern World. Palgrave Macmillan, London. https://doi.org/10.1057/9780230360136_20
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