Abstract
Numerous negative connotations adhere to the middlebrow, and my students are quick to sustain them. Typically they stress that middlebrow literature is the kind of literature that is not studied in college. More specifically, they tell me that the middlebrow is ‘easy reading’, that it attracts ‘less educated audiences’ and that it is inexplicably, sometimes maddeningly, ‘popular’. They would agree, I think, with the unnamed Dial critic of the 1920s, who suggested, in characterizing the novels of best-selling American author Edna Ferber, that the middlebrow ‘puts no strain on either the emotional or the intellectual equipment of [its] very gentle readers’.1 That such severe and longstanding critical judgements, often unexamined, have filtered down to twenty-first-century undergraduates is easy to demonstrate: just ask them. Most students, by the time they reach college, have internalized the notion that the texts we teach in school are somehow different from the larger body of mainstream books, and the difference, as they understand it, can only be explained through appeals to ambiguous notions of literary ‘quality’.
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Notes
. Clearly I am indebted here to Pierre Bourdieu’s ‘The Field of Cultural Production’, in Bourdieu (1993) The Field of Cultural Production: Essays on Art and Literature (Columbia University Press), pp. 29–73.
Gordon Hutner (2008) What America Read: Taste, Class, and the Novel (University of North Carolina Press).
On Loos, see Faye Hammill (2007) ‘ “Brains are really everything”: Anita Loos’s Gentlemen Prefer Blondes’, in Women, Celebrity, and Literary Culture Between the Wars (Austin: University of Texas Press).
On Lane, see Donna Campbell (2003) ‘ “Written with a Hard and Ruthless Purpose”: Rose Wilder Lane, Edna Ferber, and Regional Middlebrow Fiction’, in L. Botshon and M. Goldsmith (eds) Middlebrow Moderns: Popular American Women Writers of the 1920s (Boston: Northeastern University Press), pp. 25–44.
On Lehmann, see Wendy Pollard (2004) Rosamond Lehmann and Her Critics: The Vagaries of Literary Reception (Aldershot: Ashgate).
6. Dwight Macdonald (Spring 1960) ‘Masscult and Midcult’, Partisan Review, 27, 203–233 (Fall 1960) 27, 589–631.
Thomas Nelson Page (1913) ‘The Shepherd Who Watched by Night’, Scribner’s, 53(3), 365–373; Edith Wharton (1913) ‘The Custom of the Country’ (Book II, chapters XI–XIV), Scribner’s, 53(3), 373–395.
On highbrow attitudes towards Blondes, see Sarah Churchwell (2003) ‘ “Lost Among the Ads”: Gentlemen Prefer Blondes and the Politics of Imitation’, in Middlebrow Moderns, pp. 135–164, 158. On Stein’s reading, see Karen Leick (2009) Gertrude Stein and the Making of an American Celebrity (New York: Routledge), e.g. pp. 182, 184.
Michael Gold (1936) ‘Gertrude Stein: A Literary Idiot’, Change the World! (New York: International); Gold (1930; 1972) ‘Proletarian Realism’, in M. Folsom (ed.) Mike Gold: A Literary Anthology (New York: International), pp. 203–208
For examples of this interaction in the American context, see Michael Denning (1998) The Cultural Front: The Laboring of American Culture in the Twentieth Century (New York: Verso) and B.Mullen and S. Linkon (eds) (1996) Radical Revisions: Rereading 1930s Culture (Urbana: University of Illinois Press).
Quoted in Noliwe M. Rooks (2004) Ladies’ Pages: African American Women’s Magazines and the Culture that Made Them (New Brunswick: Rutgers University Press), pp. 69–70.
15. W. A. Pannapacker, ‘Confessions of a Middlebrow Professor’, Chronicle Review, 5 October 2009, available at http://chronicle.com/article/Confessions-of-a-Middlebrow/48644/, accessed 1 August 2011.
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© 2012 Janet Galligani Casey
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Casey, J.G. (2012). Middlebrow Reading and Undergraduate Teaching: The Place of the Middlebrow in the Academy. In: Brown, E., Grover, M. (eds) Middlebrow Literary Cultures. Palgrave Macmillan, London. https://doi.org/10.1057/9780230354647_2
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