Abstract
In 1897 Henry Havelock Ellis published Sexual Inversion, the first English monograph on homosexuality. It took him five years to collect all the data and case-studies; it also took two years of collaboration with a man of letters, John Addington Symonds, and help from various American and Continental medical writers, as well as his personal friends.1 Ellis’s aim in publishing his study of same-sex behaviour was to demonstrate that same-sex desires were just a ‘natural’ expression of the sexual instinct: he proposed that homosexuality was a common biological manifestation in human beings and animals alike. He also used examples from both anthropological and historical studies to show that homosexuality was present across a wide range of different cultures. Sexual Inversion’s radical proposition rested on the broader implications of the book: if sexual inversion was neither a sin nor a sickness, it followed that the difference between heterosexuality and homosexuality was simply in the choice of object of desire. Its argument that homosexuality should be treated as a natural phenomenon, subject to no religious or legal constraints, meant that Sexual Inversion was pitted against the morality of its time. It fostered sexual tolerance, proposing that individuals had a right to follow their sexual inclinations and desires.
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Notes
J. A. Symonds, A Problem in Modern Ethics (1896), 10–74.
H. Ellis, The Erotic Rights of Women and the Objects of Marriage (1918).
R. M. MacIver and C. H. Page, Society (1964) [1950], 243; K. Davis, Human Society (1969) [ 1948 ], 187.
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© 2012 Chiara Beccalossi
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Beccalossi, C. (2012). Havelock Ellis and Sex Psychology. In: Female Sexual Inversion. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230354111_7
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DOI: https://doi.org/10.1057/9780230354111_7
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