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Ethics and Globalization in Historical Perspective: The Relevance of Socrates in Our Days

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Value and Virtue in Public Administration

Part of the book series: IIAS Series: Governance and Public Management ((GPM))

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Abstract

Only 20 years ago, any public discussion of ethics or mention of its relevance to the public sphere at large would have raised eyebrows, at best. It was generally viewed as too vague, too culture-bound, too subjective, and too sensitive to qualify for entry in the curricula of schools of Political Studies and Public Administration, or for high-level debate at international fora. That this state of affairs has changed, indeed changed drastically since the mid-1990s, is arguably less the result of a revaluation of ethics or integrity and their role in public life. Rather, it trails the surge of corruption internationally and the growing sense of the perils resulting from inaction in the face of emerging kleptocracies; a sense made more intense by the progress of globalization (G. Caiden et al. 2001).

“Men of Athens, I honour and love you; but I shall obey [my conscience] rather than you, and while I have life and strength I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet, after my manner, and convincing him, saying: O my friend, why do you, who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honour and reputation, and so little about wisdom and truth.” Plato “The Apology of Socrates” from “The Trial and Death of Socrates”

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Notes

  1. See David H. Rosenbloom, “History Lessons for Reinventors” in Public Administration Review, March/April 2001, Vol. 61(2) pp. 161–165. Characteristically, D. Rosenbloom concludes, “The reinvention movement’s key literature is deeply flowed. It is wholly unclear whether the reinventors know what they are reinventing … The concepts of democracy and its relationship to administration are muddled. They claim to favour democratic values. But they also disparage elections, representative institutions, and legal requirements for representation, participation, transparency and fairness in administrative decision making.”

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  2. The literature on corruption is massive. Consult Transparency International (TI) website: www.transparency.org, H.G. Frederickson & Richard Ghere (Eds 2005) Ethics in Public Management, Armonk, New York, M.E. Sharpe; Caiden, Dwivedi and Jabbra (2001) Where Corruption Lives, Bloomfield, CT, Kumarian.

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  3. Sigmund Freud writes on this subject, contrasting belief systems of the Egyptians and the Hebrews: “… The early Jewish religion, on the other hand, had entirely relinquished immortality; the possibility of an existence after death was never mentioned in any place. And this is all the more remarkable since later experience has shown that the belief in a life beyond can very well be reconciled with a monotheistic religion”. Sigmund Freud (1939) Moses and Monotheism, translated from the German by Katherine Jones, New York, Vintage Books, 1967, p. 20.

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  4. New York, Morrow, William & Co. It is hardly a happenchance that these past two decades have seen such a proliferation of “eschatological” writings. Fukuyama’s End of History … coincided with Sam Huntington’s “The Clash of Civilization?” First, issued as an article in Foreign Affairs (1993), it later appeared in book form, published by Simon and Schuster (New York, 1996). They were followed by F. Zakaria’s Post-American World (2008), which came in the wake of an article entitled “The Rise of Illiberal Democracy” published in Foreign Affairs (November–December 1997). In this connection, also, mention may well be made of Robert Kagan’s book The Return of History and the End of Dreams (New York, A. Knopf, 2008).

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© 2011 Demetrios Argyriades

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Argyriades, D. (2011). Ethics and Globalization in Historical Perspective: The Relevance of Socrates in Our Days. In: De Vries, M.S., Kim, P.S. (eds) Value and Virtue in Public Administration. IIAS Series: Governance and Public Management. Palgrave Macmillan, London. https://doi.org/10.1057/9780230353886_4

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