Abstract
Septima Clark’s life and work stands as a remarkable testament to the power of individual empowerment. After Martin Luther King Jr. and Malcolm X, one would be hard-pressed to argue that anyone else did more to build and sustain the structural foundation necessary for the successful battles of the black freedom struggle in the 1960s. While Clark’s entire life of eighty-nine years illustrates her commitment to freedom and empowerment for all, it was her work in creating, developing, and overseeing the Citizenship Education Program (CEP) of the Highlander Folk School, and later the Southern Christian Leadership Council (SCLC), that was her greatest and most significant accomplishment. The CEP, which Andrew Young called the basis of the civil rights movement,1 grew to teach as many as fifty thousand students throughout the South and became the largest program of the SCLC. It enabled a large percentage its students to become registered voters, and perhaps more importantly, literate, while simultaneously developing its teachers into respected grassroots leadership in their home communities, creating a sizeable portion of the local leadership of the civil rights movement. The schools were a humanizing force against the dehumanization of segregation, transforming its students into agents for social justice.
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Notes
Quoted by Horton in Myles Horton and Paulo Freire, We Make the Road by Walking: Conversations on Education and Social Change, eds., Brenda Bell, John Gaventa and John Marshall Peters (Philadelphia: Temple University Press, 1990), 13.
Charles M. Payne, I’ve Got the light of Freedom: The Organizing Tradition and the Mississippi Freedom Struggle (Berkeley: University of California Press, 1995), 3.
Ella Baker, “BiggerThan a Hamburger,” Southern Patriot 18 (May 1960): 4.
Andrew Young, An Easy Burden: The Civil Rights Movement and the Transformation of America (New York: HarperCollins Publishers, 1996), 139.
Septima P. Clark, “Literacy and Liberation,” Freedomways, 4, 1 (1964); emphasis added.
Isaiah Berlin, “Two Concepts of Liberty,” in Contemporary Political Philosophy: An Anthology, eds., R. E. Goodwin and P. Pettit (Oxford: Blackwell Publishing, 1997).
John M. Glen, Highlander, No Ordinary School 1932–1962 (Lexington, KY University Press of Kentucky, 1988), 185.
Carl Tjerandsen, Education for Citizenship: A Foundations Experience (Santa Cruz, CA: Emil Schwarzhaupt Foundation, 1980), 153–54.
Cynthia Stokes Brown, ed., Ready from Within: Septima Clark andthe Civil Rights Movement (Navarro Cali: Wild Trees, 1986), 52–54.
Taylor Branch, Parting the Waters: America in the King Years, 1954–1963 (New York: Simon and Schuster, 1988), 576–77.
David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference, 1st ed. (New York: W Morrow, 1986), 366.
Myles Horton, Judith Kohl, and Herbert R. Kohl, The Long Haul: An Autobiography (New York: Teachers College Press, 1998), 84.
Hannah Arendt, Between Past and Future: Eight Exercises in Political Thought (New York: Penguin, 1968), 196.
See Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958).
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© 2011 Manning Marable and Elizabeth Kai Hinton
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Lazar, S. (2011). Septima Clark. In: Marable, M., Hinton, E.K. (eds) The New Black History. The Critical Black Studies Series. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230338043_14
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DOI: https://doi.org/10.1057/9780230338043_14
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