Abstract
Seeds of today’s “traditional,” academic school curriculum—a curriculum covering all the major fields of knowledge, are visible as far back as the midsixteenth century.1 This is not to say that they grew from nothing. The idea that education should be based on all the different forms of knowledge is at least as old as Plato; while the notion of the seven liberal arts—the trivium of grammar, rhetoric and logic, and the quadrivium of arithmetic, geometry, music, and astronomy—appeared in the fifth century A.D. In medieval and Renaissance university circles this was the notional, ideal scheme for the arts course, although in practice the latter tended to be restricted to the subjects of the trivium alone (Ong 1958: 138).
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Notes
H. McLachlan [1931], English Education Under the Test Acts: Being the History of Nonconformist Academies 1660–1820, Manchester: Manchester University Press, 79
T. McCrie (1846), “Andrew Melville” in Lives of the Scottish Reformers by Thomas M’Crie, William Veitch, James Wallace, James Ure, Xenia (Ohio): The Board of the Calvinistic Book Concern, 226.
H. Hotson [2007], Commonplace Learning: Ramism and Its German Manifestations, 1543–1630, Oxford: Oxford University Press, 193
Keckermann on metaphysics. From Fasti Aberdonenses (1854), Selections from the Records of the University and King’s College Of Aberdeen, 1494–1854, Aberdeen, 230–1.
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© 2011 John White
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White, J. (2011). 1550–1630. In: The Invention of the Secondary Curriculum. Secondary Education in a Changing World. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230337985_2
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DOI: https://doi.org/10.1057/9780230337985_2
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