Abstract
The specter of H. P. Lovecraft (1890–1937) haunts these pages. Joyce Carol Oates acknowledges his “monomaniacal passion out of a gothic tradition” and dubs him “the American writer of the twentieth century most frequently compared with Poe, in the quality of his art (bizarre, brilliant, inspired, and original) … and its thematic preoccupations (the obsessive depiction of psychic disintegration in the face of cosmic horror).” How rare, she continues, “to encounter, in life or literature, a person for whom the mental life, the thinking life, is so suffused with drama as Lovecraft.”1 In his own appreciation, Stephen King has written, “The best of [Lovecraft’s] stories packed an incredible wallop. They make us feel the size of the universe we hang suspended in, and suggest shadowy forces that could destroy us all if they so much as grunted in their sleep.”2 In scarcely two decades of active writing, this native of Providence, Rhode Island, wrought a distinctive combination of science fiction, spectral, and Gothic horror that has profoundly inf luenced subsequent generations of writers, artists, and filmmakers.
Out of the deep night I saw demons stretch their fiery claws towards the carefree mortals dancing on the thin edge of the bottomless pit. I saw clearly in my imagination the conflict between human nature and those unknown, monstrous powers which surround man, plotting to destroy him.
E. T. A. Hoffmann, Notes on Don Giovanni
It was—well, it was mostly a kind of force that doesn’t belong in our part of space; a kind of force that acts and grows and shapes itself by other laws that those of our sort of Nature. We have no business calling in such things from outside, and only very wicked people and very wicked cults ever try to.
H. P. Lovecraft, “The Dunwich Horror”
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Notes
The Faust story, in its many incarnations, from Christopher Marlowe’s The Tragical History of the Life and Death of Doctor Faustus (1604), Johann Wolfgang von Goethe’s Faust (1806–1832), to the overreaching scientists and artists in Robert Louis Stevenson (Dr. Jekyll and Mr. Hyde, 1888), H. G. Wells (The Island of Dr. Moreau, 1898), H. P. Lovecraft (Herbert West: Reanimator, 1922), Thomas Mann (Doctor Faustus, 1943–1947), Brian Aldiss (Moreau’s Other Island, 1980), and Greg Bear (Blood Music, 1985)—not to mention the numerous incarnations in paintings and music by painters and composers Eugène Delacroix, Hector Berlioz, Robert Schumann, Arrigo Boito, Ferrucio Busoni, John Adams, and many others—continues to provoke and stimulate the Gothic imagination.
H. P. Lovecraft, “The Call of Cthulhu,” in August Derleth and Donald Wandrei, eds., The Outsider and Others (Sauk City: WI, 1939), 255. Lovecraft’s oft-stated “indeterminacy” is reflected in radical and often counterintuitive principles of the quantum mechanics embedded in the Heisenberg uncertainty principle, which declares that we do not know—and we cannot know—the details of our universe with absolute and limitless precision. This uncertainty principle was first published in 1927 in W. Heisenberg, Über den anschaulichen inhalt der quantentheoretischen Kinematik und Mechanik,” Zeitschrift für Physik 43, 3–4: 172–198.
The famous quote is as follows: “I am Providence, and Providence is myself—together, indissolubly as one, we stand thro’ the ages; a fixt [sic] monument set aeternally in the shadow of Durfee’s ice-clad peak!” From a letter to James F. Morton, 16 May 1926 (See Volume 2 of August Derleth, ed., H. P. Lovecraft: Selected Letters, 1925–1929, 51).
See also the interview with Campbell in Mystery Scene 47 (May-June 1997): 22–23, 65.
See Don Presnell and Marty McGee, A Critical History of Television’s The Twilight Zone, 1959–1964.
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© 2011 John C. Tibbetts
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Tibbetts, J.C. (2011). The Lovecraft Circle. In: The Gothic Imagination. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230337961_2
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