Abstract
This chapter will examine the operation of fantasy in Friel’s plays. The subject has scarcely been commented upon in the extensive critical writing on Friel, and yet there is no getting around the prominence of fantasy in the work. Of the pre-Philadelphia plays, The Francophile is the outstanding example, as the title itself suggests. The figure of Willie Logue, the Catholic post office worker in Derry whose latest cultural obsession is for all things French, is merely the first of a succession of characters in Friel’s drama who prefer to exist in the domain of fantasy rather than submit to their social surroundings and context. As the previous chapter argued, Philadelphia, Here I Come! enabled the Irish stage to go beyond a narrow realism through the self-consciously theatrical device of the two Gars. In the scenes between them in Gar’s bedroom, the dominant mode is fantasy, whether in the series of heroic roles that Public Gar performs (star athlete, concert performer, fighter pilot) or in the sexual fantasies that the duo construct. Friel’s next play, The Loves of Cass McGuire goes even further in the direction of fantasy, especially when the rebellious 70-year-old is confined to the institutional Eden House. That development is aided by the deployment of music — specifically Wagner’s Tristan and Isolde — as a cultural counter-reality and as an important structuring device. The supreme fantasist in Friel’s dramatic oeuvre is Casimir in Aristocrats (1979), the son of a Catholic Big House who devotes much of his verbal and performative energies to peopling his family home with celebrated European writers. The complex and delicate development of fantasy in Aristocrats will be traced not only in relation to the earlier dramatic works but to ‘Foundry House’, the short story on which the play is based and from which it was developed.
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Notes
Slavoj Žižek, The Plague of Fantasies (London and New York: Verso, 1997), p. 21.
Brian Friel, Philadelphia, Here I Come!, Plays: One (London and New York: Faber and Faber, 1996), p. 27. All future references to the play are to this edition and will be incorporated in the text.
Slavoj Žižek, The Sublime Object of Ideology (London and New York: Verso, 1989), p. 45.
On the topic of the education of the younger generation in Friel’s Francophile, see Thomas Kilroy, ‘The Early Plays’, in Anthony Roche (ed.), The Cambridge Companion to Brian Friel (Cambridge: Cambridge University Press, 2006), p. 8.
Brian Friel, Wonderful Tennessee, Plays: Two (London: Faber and Faber, 1999), p. 356.
Brian Friel, The Loves of Cass McGuire (Dublin: The Gallery Press, 1984), p. 15. All future references to the play are to this edition and will be incorporated in the text.
Harry White, ‘Brian Friel and the Condition of Music’, in Anthony Roche (ed.), Irish University Review, Special Issue; Brian Friel, 29:1 (Spring/Summer 1999), p. 6.
The argument is developed and extended in the chapter ‘Operas of the Irish Mind: Brian Friel and Music’, in Harry White, Music and the Irish Literary Imagination (Oxford and New York: Oxford University Press, 2008), pp. 206–27. White’s book is dedicated to Friel.
For a detailed discussion of this, see Diarmaid Ferriter, Occasions of Sin: Sex and Society in Modern Ireland (London: Profile Books, 2009), pp. 323–4. Ferriter writes of such an incident where it would appear senior Christian Brothers ‘were aware of the gravity of sexual abuse’ but chose to move the alleged abuser ‘to another institution rather than [having him] brought before the court’ (p. 324).
William Blake, ‘Proverbs of Hell’, Selected Poems, ed. G. E. Bentley Jr (London: Penguin Books, 2005), p. 50.
W. B. Yeats, Selected Plays, ed. Richard Allen Cave (London: Penguin Books, 1997), p. 28.
For more on the pageant, the 1966 Commemoration and Brian Friel, see Anthony Roche, ‘Staging 1916 in 1966: Pastiche, Parody and Problems of Representation’, in Mary E. Daly and Margaret O’Callaghan (eds), 1916 to 1966: Commemorating the Easter Rising (Dublin: Royal Irish Academy, 2007), pp. 318–20.
Brian Friel, ‘Foundry House’, in The Diviner: The Best Stories of Brian Friel (Dublin: The O’Brien Press; London: Allison and Busby, 1983), p. 77. All future references to the story are to this edition and will be incorporated in the text.
The definitive work on this subject is W. J. McCormack, Ascendancy and Tradition in Anglo-Irish Literary History from 1789 to 1939 (Oxford: Oxford University Press, 1985)
W. J. McCormack, From Burke to Beckett: Ascendancy, Tradition and Betrayal in Literary History (Cork: Cork University Press, 1994).
Charles McGlinchey, The Last of the Name, edited and with an introduction by Brian Friel (Belfast: The Blackstaff Press, 1986).
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© 2011 Anthony Roche
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Roche, A. (2011). Fantasy in Friel. In: Brian Friel. Palgrave Macmillan, London. https://doi.org/10.1057/9780230305533_4
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DOI: https://doi.org/10.1057/9780230305533_4
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