Abstract
After more than 2000 years of trying we still do not have a satisfactory understanding of how we read.1 Scholars have noted the importance of interactive links in the evolution of the history of reading, aware that various processes interact with each other in complex ways. Yet we remain largely ignorant of what actually happens to us mentally, physically and emotionally as we cross the liminal border which separates the realms of illiteracy and literacy. Marcel Proust termed reading a “fruitful miracle.” More recently students of reading have focused on its physiological aspects, such as the optical, neurological and cognitive pathways that allow reading to take place.2 We know that the ability to interpret and in turn to produce a written form of communication is largely dependent upon and inextricably linked with speech. As Steven Pinker expresses it, “children are wired for sound but print is an optical accessory that must be bolted on.”3 The primacy of the oral/aural ensured that pre-modern societies privileged the spoken as opposed to the written word. “For most of written history, reading was speaking … Reading has always been different from writing. Writing prioritizes sound … Reading, however, prioritizes meaning.”4
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Notes
Stephen Lovell, The Russian Reading Revolution: Print Culture in the Soviet and Post-Soviet Eras (Houndmills, Basingstoke: Macmillan, 2000), 1 (citing Manguel, 27–39).
Maryanne Wolf, Proust and the Squid: The Story and Science of the Reading Brain (Cambridge: Icon Books, 2008), 3–10. Thanks to Sarah Fortna for this reference.
Martyn Lyons, “New Readers in the Nineteenth Century: Women, Children, Workers,” in Chartier and Cavallo, eds., A History of Reading in the West (Amherst, MA: University of Massachusetts Press, 1999), 326.
Cf. a range of other experiences with first reading, e.g., irfan Orga, Portrait of a Turkish Family (London: Victor Gollancz, 1950; repr. Eland, 1988); Halide Edip, Memoirs of Halidé Edib (London: John Murray, 1926).
Sabiha Zekeriya Sertel, Yeni Kiraat (Istanbul: Resimli Ay Matbaasi, 1928), 3.
Aziz Berker, Türkiyede İlk Öğretim, 1839–1908 (Ankara: Millî Eğitim Basimevi, 1945), 133.
İbrahim Alaettin Gövsa, Türk Meçhurlari Ansiklopedisi (Istanbul: Yedigün, 1938), 350.
On the “jadid” movement, see Adeeb Khalid, The Politics of Muslim Cultural Reform: Jadidism in Central Asia (Berkeley, CA: University of California Press, 1998).
Servet Safi, Nev usûl elifbâ-yi osmanî (Dersaadet: Kasbar, 1310[1894]).
Ahmed Cevad, Resimli osmanli lisani (Dersaadet: Kütüphane-i islam ve Askeri, 1332[1916]), 3.
Ali İrfan [Eğribozu], Son Elifbâ-yi Osmanî (Istanbul: Şems Matbaasi, 1328–30[1910–1912]).
Ahmed Cevad, Altin Alfabe (Istanbul: Hilmi Kitabhanesi, 1928), 5.
M. Turan, Öz Türk dilile Kolay okutan Alfabe (n.p.: Maarif Kitabevi, 1935–1936).
İsa Yavuz and Nezahat Yavuz, Harfli Alfabe (Istanbul: Emek ig Yayinevi, 1973).
Sadrettin Celal, Cümhuriyet Çocuklarina Sevimli Kirâat. Üçüncü sinif. (Istanbul: Kanâat Kütüphanesi, 1929).
T. C. Kültür Bakanliği, Okuma Kitabi. Birinci Sinif (Istanbul: Devlet Basimevi, 1935), 21–3. For an analysis of early Republican textbooks devoted to cementing the correlation between Turkishness, Turkey and the Turks, see Ince, “Citizenship.”
Cüneyd Okay, “Eski Harfli Çocuk Dergileri” Türkiye Araştirmalari Literatür Dergisi 4:7 (2006), 511–18.
Martyn Lyons, “New Readers in the Nineteenth Century: Women, Children, Workers,” in Chartier and Cavallo, eds., A History of Reading in the West (Amherst, MA: University of Massachusetts Press, 1999), 332.
James Leith, “Ephemera: Civic Education through Images,” in Robert Darnton and Daniel Roche, eds., Revolution in Print: The Press in France, 1775–1800 (Berkeley, CA: University of California Press, 1989), 270.
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© 2011 Benjamin C. Fortna
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Fortna, B.C. (2011). Mechanics: Text and Image. In: Learning to Read in the Late Ottoman Empire and the Early Turkish Republic. Palgrave Macmillan, London. https://doi.org/10.1057/9780230300415_4
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DOI: https://doi.org/10.1057/9780230300415_4
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