Abstract
Since the appearance of Jo Ann McNamara’s essay on the Herrenfrage in 1994, scholars of medieval gender, whether they agree with McNamara or not, have made matters of masculinity and the high medieval battle for authority one of their chief preoccupations.1 We might be inclined to forget that McNamara coined Herrenfrage as a counterpart to the well-established Frauenfrage, or ‘women question’, and the existing body of scholarship on women who remained unmarried out of demographic necessity or of their own choice.2 The prospect of women living independent of the direct authority of men alarmed many contemporary commentators. Some North-West European women turned away from marriage or the convent to a third mode of living, as beguines. Such women, thinking ahead to a theme examined later in this chapter, established what we might think of as ‘Isles of Women’ in the cities and towns of late medieval northern Europe, and were subject to regular scrutiny, suspicion, and even condemnation as heretics.3
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Notes
For example, L. Mirrer (1996), Women, Jews, and Muslims in the Texts of Reconquest Castile (Ann Arbor: University of Michigan Press);
more complexly in J. de Weever (1998), Sheba’s Daughters: Whitening and Demonizing the Saracen Woman in Medieval French Epic (New York: Garland).
M. McLauglin (1990) ‘The Woman Warrior: Gender, Warfare and Society in Medieval Europe’, Women’s Studies, 17, pp. 193–209, quotes at p. 195. It is not my intention to comment on the accuracy or otherwise of McLaughlin’s characterisation of late medieval transformations in military organisation.
On Qaidu (‘Caidu’) see P. Pelliot (1959–73) Notes on Marco Polo, 3 vols (Paris: Imprimerie nationale), vol. I, no. 95, pp. 124–9.
J. Davis-Kimball and M. Behan (2002) Warrior Women: An Archaeologist’s Search for History’s Hidden Heroines (London: Warner Books).
William of Rubruck (1929) Itinerarium, in Sinica Franciscana, vol. I, chapter VII. 5; translation in P. Jackson (1990) The Mission of Friar William of Rubruck: His Journey to the Court of the Great Khan Miingke, 1253–1255 (London: Hakluyt Society 2nd series part 2, no. 173), p. 92.
V. A. Riasanovsky (1965) ‘The Great Yassa of Jenghiz Khan’ in Fundamental Principles of Mongol Law (Bloomington: Indiana University Press), p. 84.
L. Rinaldi Dufresne (1994) ‘Women Warriors: A Special Case from the Fifteenth Century: “The City of Ladies”’, Women’s Studies, 23, pp. 111–31.
K. Lochrie (2005) Heterosyncrasies: Female Sexuality When Normal Wasn’t (Minneapolis: University of Minnesota Press), pp. xxvii and 103–38.
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© 2011 Kim M. Phillips
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Phillips, K.M. (2011). Warriors, Amazons, and Isles of Women: Medieval Travel Writing and Constructions of Asian Femininities. In: Beattie, C., Fenton, K.A. (eds) Intersections of Gender, Religion and Ethnicity in the Middle Ages. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230297562_10
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DOI: https://doi.org/10.1057/9780230297562_10
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