Abstract
Victorian magic relied heavily on nineteenth-century occult and esoteric developments as well as upon an invented tradition of Western magic. The significance of these origins is demonstrated in the lasting status of the final creation. Victorian occultism was no passing fad. Its creative and odd conglomeration has resulted in a most enduring and suitable magical system; one that has been found appropriate and efficacious to occultists of the past two centuries. The Golden Dawn took this particular Victorian synthesis and moulded it into an instructional format that has proved to have both great appeal and applicability for modern magicians. There are some spécific changes which Victorian magic made to the magical tradition it inherited that are responsible for its subsequent popularity.
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Notes
‘The Westcott Hermetic Library’, 292. The entry reads: Elias Ashmole, Mr. Wm. Lilly’s History of his Life and Times, from 1602 to 1681, (London, 1715). Hockley’s list has an 1822 edition. List of Books Chiefly from the Library of the Late Frederick Hockley, 6.
Thomas De Quincey, ‘Historico-Critical Inquiry into the Origin of the Rosicrucians and the Free-Masons’ in The Collected writings of Thomas De Quincey ed. David Masson vol. XIII (London: A. & C. Black, 1897), 426.
Arthur Edward Waite, The Magical Writings of Thomas Vanghan (Eugenius Philalethes) A Verbatim reprint of his First Four Treatises; Anthroposophia Theomagia, Anima Magica, Abscondita, Magia Adamica, and the True Coelum Terra (London: George Redway, 1888).
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© 2011 Alison Butler
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Butler, A. (2011). Revolutionizing Magic: The Will Conquers the Spirit. In: Victorian Occultism and the Making of Modern Magic. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan, London. https://doi.org/10.1057/9780230294707_6
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DOI: https://doi.org/10.1057/9780230294707_6
Publisher Name: Palgrave Macmillan, London
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