Abstract
At the turn of the millennium a new breed of young male authors invested heavily in the monologue and monodrama forms to such an extent that it became a dominant theatrical trend. The fact that the vast majority of the characters in these plays were men calls into question how the dramatic form and the theatrical spectacle conjoin to offer a representation of masculinity that is at once abject and yet simultaneously spectacular. The need to speak alone (solus loquor) in contemporary society is the preserve of certain performing professions (law, education, politics, etc.) that have inherited their performative form from their social positioning as arbiters of society, and that possess a socially invested authority, based on knowledge. But the methodologies of medical authority in the nineteenth century, from Freud onwards, that pioneered empirical research in the analysis of speaking alone (psychoanalysis), provide a more private performance of self that is deconstructed as ‘sick’. Thus the private articulation of self becomes the prescriptive methodology for the healing and the re-entry into the public domain of the performance of self, that may or may not have the authority to speak alone. In both cases the ‘speaking alone’ is a privilege of the dominant, of authority, of the knowledgeable that subjects its subordinates to the passive role of listeners, who are not permitted to challenge the authority of the monologue, to interrupt it, or to subvert its authority.
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Notes
R. W Connell, Masculinities, 2nd edn (Cambridge: Polity Press, 2005), p. 35.
Patrick Lonergan, Theatre and Globalization: Irish Drama in the Celtic Tiger Era (Basingstoke: Palgrave Macmillan, 2009), p. 176.
Peter Lenz, ‘Talking Cures or Tall Stories? The (Dis-)Establishing of Reality in Conor McPherson’s The Weir’, in Werner Huber, Martin Middeke, and Hubert Zapf (eds), Self-Reflexivity in Literature (Würzburg: Königshausen and Neumann, 2005), p. 166.
Scott T. Cummings, ‘Homo Fabulator: The Narrative Imperative in Conor McPherson’s Plays’, in Eamonn Jordan (ed.), Theatre Stuff: Critical Essays on Contemporary Irish Theatre (Dublin: Carysfort Press, 2000), pp. 10–11.
Conor McPherson, This Lime Tree Bower: Three Plays (London: Nick Hern Books, 1996), p. 5.
Mark O’Rowe, Howie the Rookie (London: Nick Hern Books, 1999), p. 34.
James W. Messerschmidt, Nine Lives: Adolescent Masculinities, the Body, and Violence (Boulder and London: Westview Press, 2000), p. 13.
Victor J. Seidler, Young Men and Masculinities: Global Cultures and Intimate Lives (London and New York: Zed Books, 2006), p. 48.
Brian Singleton, ‘Am I Talking to Myself? Men, Masculinities and the Contemporary Irish Theatre’, in Clare Wallace (ed.), Monologues: Theatre, Performance, Subjectivity (Prague: Literaria Pragensia, 2006).
Conor McPherson, Port Authority, revised edn (London: Nick Hern Books, 2005), p. 49.
Ben Barnes, Plays and Controversies: Abbey Theatre Diaries 2000–2005 (Dublin: Carysfort Press, 2008), pp. 100, 347.
Sally Robinson, ‘“Emotional Constipation” and the Power of Damned Masculinity: Deliverance and the Paradoxes of Liberation’, in Peter Lehman (ed.), Masculinity: Bodies, Movies, Culture (London and New York: Routledge, 2001), p. 135.
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© 2011 Brian Singleton
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Singleton, B. (2011). Monologies and Masculinities. In: Masculinities and the Contemporary Irish Theatre. Performance Interventions. Palgrave Macmillan, London. https://doi.org/10.1057/9780230294530_4
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DOI: https://doi.org/10.1057/9780230294530_4
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