Abstract
I have heard it said that film stars dislike sharing the screen with animals; the latter inhabit their space so fully, with no trace of self-consciousness, that they can make an actor seem false. Like virtually all humans, actors manifest, if only subtly, a sense of self. Indeed, it is easy to believe that awareness of self makes the crucial difference between us and lesser beasts, and that our species’ attainment of self-consciousness constitutes the giant step out of Eden. But self-awareness requires a self—the thing one is aware of. The two seem inseparably linked; self-consciousness requires self; self is by its nature self-reflective. In this chapter and the next, I look at the “self” part of that duo. My aim is to establish the illusory nature of the I. If development of self is one of the crucial passages out from Eden, it is a step into delusion.
when there is thinking, something must be there which thinks—that is merely a formulation of our grammatical habit, which posits a doer for what is done.…
Nietzsche
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Notes
See Wittgenstein, The Blue Book, pp. 66, 67, and PI, §404 ff. See also G.E.M. Anscombe, “The first person.” In S. Guttenplan ed., Mind and Language. Oxford: Clarendon Press, 1975
Anthony Kenny, “The first person.” In Cora Diamond and Jenny Teichman, eds, Intention and Intentionality. Ithaca, New York: Cornell University Press, 1979
Hans Sluga, “‘Whose house is that?’ Wittgenstein on the self.” In Hans Sluga and David G. Stern, eds, The Cambridge Companion to Wittgenstein. Cambridge: The Cambridge University Press, 1996.
Lichtenberg, Georg Christoph, Schriften und Briefe. Munich: Carl Hanser Verlag, 1971, p. 412.
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© 2007 John V. Canfield
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Canfield, J.V. (2007). Self-Portrait, Ink on Paper. In: Becoming Human. Palgrave Macmillan, London. https://doi.org/10.1057/9780230288225_6
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DOI: https://doi.org/10.1057/9780230288225_6
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