Abstract
‘Michael Field’ (Katharine Bradley and Edith Cooper) lived in the outskirts of London until 1899. Critics have interpreted this specific spatial characteristic as the poets’ wish to retreat from the public world. Angela Leighton, for example, argues that ‘[p]erhaps because of the essential freedom of their lives — a freedom particularly from the conventions and conclusions of heterosexual love — their poetry seems to belong indeed “out in the open air of nature,” and far from all the homes, far countries and graves of their predecessors.’2 Leighton’s comments summarise the view of critics, for whom Field’s retreat in ‘rural’ Reigate, where the poets lived between 1888 and 1899, explains their desire to live outside the parameters of patriarchy. I want to argue, however, that Field’s spatial positioning in Reigate (and later in Richmond, one of London’s richest suburbs, where they resided between 1899 and 1913), is essential to understanding Field’s aesthetics, and that their poetics cannot simply be classified as belonging to ‘the open air of nature’. In his important work on the growth of suburbia in London, Alan A. Jackson has demonstrated that as a result of the enormous expansion of London in the nineteenth century new suburbs, adjacent to and economically dependent on the city, were developed.3 Reigate, a residential village next to the metropolis, and Richmond, a newly developed suburb, were spaces whose complexity was dictated by the historical and economic origins of the phenomenon of suburbia.
We have written the queerest little book in the world. Our teeth clatter with fear.
Michael Field on Sight and Song1
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Notes
Alan A. Jackson, Semi-Detached London: Suburban Development, Life and Transport, 1900–1939 (London: George Allen & Unwin, 1973).
Bernard Berenson, ‘Isochromatic Photography and Venetian Pictures’ in The Nation 57:1480 (1893): 346–7.
For an examination of tourism and transport, see for example Lynne Withey, Grand Tours and Cook’s Tours: A History of Leisure Travel, 1750 to 1915 (London: Aurum Press, 1997) and
James Buzard, The Beaten Track: European Tourism, Literature, and the Ways to Culture, 1800–1918 (Oxford: Clarendon Press, 1993). Today, a powerful reminder of the links between art and railways during the second half of the nineteenth century is the Musée d’Orsay in Paris. Originally a mainline railway station, designed by Victor Laloux for the Universal Exhibition in 1900, the station was re–opened in 1986 as a new museum and holds works of art from 1848 to 1914.
For further bibliographical details see Mary Sturgeon, Michael Field (London: George G. Harrap, 1922), 14–17.
See also Emma Donoghue, We are Michael Field (Bath: The Absolute Press, 1998) and Marion Thain, Michael Field and Poetic Identity, 1–17.
Le Magasin du Bon Marché was the earliest development of the department store, owned by Aristide and Marguerite Boucicaut, who in 1852 took over the direction of a small Paris drapery, the Bon Marché, and by 1863 began to branch out into other lines. See Rosalind H. Williams, Dream Worlds: Mass Consumption in Late Nineteenth-Century France (Berkeley: University of California Press, 1982).
W. H. G. Armytage, Heavens Below: Utopian Experiments in England 1560–1960 (London: Routledge and Kegan Paul, 1961), 290, 291.
Michael Field, The Father’s Tragedy, William Rufus and Loyalty or Love? (London: George Bell, 1885).
Morris moved to The Upper Hall at Hammersmith. The house was known as ‘The Retreat’, but Morris changed it to Kelmscott House after his other house. See J. W. Mackail, The Life of William Morris, Vol. 1, 1899; rpt. New York: Dover Publications, 1995), 371–2. George Meredith lived in Redhill, only three miles away from Reigate. In one of her letters to Meredith, Katharine Bradley wrote ‘we are not far away. We can almost hear the bleating of the same lamb’ (Michael Field, Works and Days, 73).
Robert Fishman, Bourgeois Utopias: The Rise and Fall of Suburbia (New York: Basic Books, 1987), 18–38; and
Elizabeth Wilson, Hallucinations: Life in the Post-Modern City (London: Radius, 1988), 193. Wilson refers specifically to the 1930s, but it is clear that for her, as for most urban sociologists, the phenomenon of suburbia was founded on this idea of ‘dream prison’ for women.
See Ebenezer Howard, Garden Cities of To-morrow, ed. and preface F. J. Osborn, intro. Lewis Mumford (London: Faber and Faber, 1946), originally published as To-morrow: A Peaceful Path to Real Reform (London: Swan Sonnenschein, 1898). Subsequent citations refer to the 1946 edition.
Another influential suburbian utopia was Edward Bellamy’s Looking Backwards: 2000–1887 (Boston: Ticknor and Company, 1888), which
William Morris recreated in his News from Nowhere or an Epoch of Rest (London: Reeves & Turner, 1891).
Sheila Rowbotham and Jeffrey Weeks, Socialism and the New Life: The Personal and Sexual Politics of Edward Carpenter and Havelock Ellis (London: Pluto Press, 1977), 43. See especially Rowbotham’s essay, ‘Edward Carpenter: Prophet of the New Life’, 27–138.
Michael Field, A Selection from the Poems of Michael Field (London: The Poetry Bookshop, 1923), 45.
Michael Field, Stephania: A Trialogue (London: Elkin Mathews and John Lane at the Sign of the Bodley Head, 1892).
Michael Field, Underneath the Bough: A Book of Verses (London: George Bell & Sons, 1893) and Dedicated: An Early Work of Michael Field (London: George Bell & Sons, 1914).
Michael Field, Works and Days, 72. George Meredith, Modern Love and Poems of the English Roadside, with Poems and Ballads (London, 1862).
Quoted in Erwin Panofsky, Perspective as Symbolic Form (1927; New York: Zone Books, 1991), 67.
Michael Field, Underneath the Bough: A Book of Verses (Portland, Maine: Thomas B. Mosher, 1898), 83.
Michael Field, Works and Days, British Library, Add. MS. 46780 f.77v. The poem was later published in Michael Field, Underneath the Bough (1893), 79.
Michael Field, Works and Days, British Library, Add. MS. 46779 f.61 (Entry for 1 August 1891). See Michael Field, Underneath the Bough (1893), 116.
Bernard Berenson, The Florentine Painters of the Renaissance (New York: G. P. Putnam’s Sons, 1896), 84.
Walter Benjamin, ‘The Task of the Translator’ in Selected Writings, Vol. 1, 1913–26 (Cambridge: Belknap Press of Harvard University Press, 1996), 259.
W. B. Yeats, ‘Sight and Song’ in W. B. Yeats, Uncollected Prose. Volume 1: FirstReviews and Articles, 1886–1896, ed., John P. Frayne (London: Macmillan, 1970), 225–6.
For a study of refraction in relation to transparency see Johann Wolfgang von Goethe, Theory of Colours. Translated from the German by C. L. Eastlake (London: John Murray, 1840), 76 (# 183).
See Isobel Armstrong’s ‘Transparency: Towards a Poetics of Glass in the Nineteenth Century’ in Cultural Babbage: Technology, Time and Invention, eds. Francis Spufford and Jenny Uglow (London: Faber and Faber, 1996), 123–48. See also Theodor Adorno, ‘Transparencies on Film’, trans. Thomas Y. Levin, New German Critique 24–5 (1981–82): 199–205.
Miriam B. Hansen, ‘Introduction to Adorno, “Transparencies on Film” (1966)’ in New German Critique, 24–5 (1981–82): 193.
For a more detailed analysis see George P. Landow, The Aesthetic and Critical Theories of John Ruskin (Princeton: Princeton University Press, 1971), see especially his ‘Ruskin and the Tradition of ut pictura poesis’, 43–53; another interesting study is
Elizabeth K. Helsinger, Ruskin and the Art of the Beholder (Cambridge: Harvard University Press, 1982).
Paul Valéry, ‘Remarks on Poetry’ in Literature in the Modern World, ed. Dennis Walder (Oxford: Oxford University Press, 1990), 140.
See Jacques Lacan, The Four Fundamental Concepts of Psycho-analysis, trans. Alan Sheridan (Harmondsworth: Penguin, 1977), 96. My account of the Lacanian gaze is deeply indebted to the discussion in
Hal Foster, The Return of the Real: The Avant-Garde at the End of the Century (Cambridge: MIT Press, 1996), 138–41 and 265 (footnotes 32, 33). Sheridan, as Foster notes, mistranslated the last sentence and added a ‘not’: ‘I am not in the picture’.
Richard Dellamora, Masculine Desire: The Sexual Politics of Victorian Aestheticism (Chapel Hill: University of North Carolina Press, 1990), 130.
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© 2005 Ana Parejo Vadillo
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Vadillo, A.P. (2005). Modernity in Suburbia: Michael Field’s Experimental Poetics. In: Women Poets and Urban Aestheticism. Palgrave Studies in Nineteenth-Century Writing and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230287969_5
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