Abstract
‘Evolution’, wrote Henri Bergson in Creative Evolution (1907), ‘reveals to us how the intellect has been formed, by an uninterrupted progress, along a line which ascends through the vertebrate series up to man’. The intellect had evolved as a tool with which to ‘think matter’; that is, to secure the ‘perfect fitting of our body to its environment’ and to ‘represent the relations of external things among themselves’. Yet, this fortunate sense of ‘uninterrupted progress’ must be tempered, Bergson insists, by a recognition that something in the very nature of intellect as an evolved (rather than, for example, divinely ordained) entity places a necessary limitation on it. From this evolved condition,
(I)t must also follow that our thought, in its purely logical form, is incapable of presenting the true nature of life, the full meaning of the evolutionary movement. Created by life, in definite circumstances, to act on definite things, how can it embrace life, of which it is only an emanation or an aspect? Deposited by the evolutionary movement in the course of its way, how can it be applied to the evolutionary movement itself? As well contend that the part is equal to the whole, that the effect can reabsorb its cause, or that the pebble left on the beach displays the form of the wave that brought it there (CE ix–x).
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Notes
Teny Eagleton, Ideology: An Introduction (London: Verso, 1991), p. 159.
Friedrich Nietzsche, The Birth of Tragedy (1872), in The Birth of Tragedy and The Genealogy of Morals, trans. F. Golffing (New York: Doubleday Anchor, 1956), p. 111.
Winwood Reade, The Martyrdom of Man (1872; London: Watts and Co., 1933), p. 331.
See Edward Nehls, D.H. Lawrence: A Composite Biography, Vol. III (Madison: University of Wisconsin, 1959), p. 287.
J.M. Robertson, ‘The Theism of Earl Balfour’ (1923), in Spoken Essays (London: Watts and Co., 1925), p. 171.
Jessie Chambers, D.H. Lawrence: A Personal Record (1935; Cambridge: Cambridge University Press, 1980), pp. 112–13.
Aldous Huxley, ‘Introduction’ to Letters of D.H. Lawrence (1932), in Harry T. Boulton (ed.), The Collected Letters of D.H. Lawrence, Vol. 2 (London: Heinemann, 1962), p. 1252.
.Aldous Huxley, Literature and Science (New Haven: Leete’s Island Books, 1963), p. 24.
Linda Ruth Williams, Sex in the Head: Visions of Femininity and Film in D.H. Lawrence (Hemel Hempstead: Harvester Wheatsheaf, 1993), p. 45.
For this mapping of existentialism, see William Banett, Irrational Man: A Study in Existential Philosophy (New York: Doubleday Anchor, 1962).
Theodor W. Adomo and Max Horkheimer, Dialectic of Enlightenment (1944; trans. John dimming; London and New York: Verso, 1995), pp. 3–39
TS. Eliot, After Strange Gods: A Primer of Modern Heresy (London: Faber and Faber, 1934), p. 58.
Eliseo Vivas, D.H. Lawrence: The Failure and Triumph of Art (London: Allen and Unwin, 1961), p. 92.
Michael Black, D.H. Lawrence: The Early Fiction (Basingstoke: Macmillan, 1986), pp. 148–9.
Percy Bysshe Shelley, ‘A Defense of Poetry’, in Harold Bloom (ed.), The Selected Poetry and Prose of Shelley (1966; New York: Meridian, 1978), pp. 441–2.
Raymond Williams, Culture and Society 1780–1950 (London: Chatto and Windus, 1958), p. 43.
See, for example, John Beer, ‘Lawrence’s Counter-Romanticism’, in Gamini Salgado and G.K. Das (eds), The Spirit of D.H. Lawrence: Centenary Studies (Basingstoke: Macmillan, 1988), pp. 46–74
Robert Montgomery, The Visionary D.H. Lawrence: Beyond Philosophy and Art (Cambridge: Cambridge University Press, 1994).
F.R. Leavis, D.H. Lawrence: Novelist (1955; Harmondsworth: Penguin, 1976), p. 29.
F.R. Leavis, Thought, Words and Creativity: Art and Thought in Lawrence (London: Chatto and Windus, 1976), p. 45.
Donald R. Benson, ‘Facts and Constructs: Victorian Humanists and Scientific Theorists on Scientific Knowledge’, in James Paradis amd Thomas Postlewait (eds), Victorian Science and Victorian Values: Literary Perspectives (New Brunswick: Rutgers University Press, 1985), pp. 299–318.
Francis Mulhern, The Moment of Scrutiny’ (London: New Left Books, 1979), p. 297.
John Worthen, D.H. Lawrence: The Early Years 1885–1912 (Cambridge: Cambridge University Press, 1991), p. 184
Daniel Schneider, The Consciousness of D.H. Lawrence: An Intellectual Biography (Kansas and London: University of Kansas Press/Eurospan, 1987), p. 8.
Francis Fukuyama, Our Posthuman Future: Consequences of the Biotechnology Revolution (London: Profile Books, 2002), p. 7.
N. Katherine Hayles, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (Chicago and London: University of Chicago Press, 1999), pp. 2–3.
Sean Watson, ‘The New Bergsonism: Discipline, Subjectivity and Freedom’, Radical Philosophy 92 (November/December 1998), pp. 6–16.
Gilles Deleuze, Bergsonism, trans. Hugh Tomlinson and Barbara Habberjam (New York: Zone Books, 1991), p. 25.
Leo Bersani, A Future for Astyanax: Character and Desire in Literature (Boston and Toronto: Little, Brown and Co., 1976), p. x.
Ed Jewinski, ‘The Phallus in D.H. Lawrence and Jacques Lacan’, D.H. Lawrence Review 21 (1989), p. 20.
Schneider, The Consciousness of D.H. Lawrence, p. 66; Jonathan Arac, Critical Genealogies: Historical Situations for Postmodern Literary Studies (New York: Columbia University Press, 1989), p. 149.
Anne Fernihough, D.H. Lawrence: Aesthetics and Ideology (Oxford: Clarendon Press, 1993).
Colin Clarke, River of Dissolution: D.H. Lawrence and English Romanticism (London: Routledge and Kegan Paul, 1969), pp. 72
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© 2005 Jeff Wallace
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Wallace, J. (2005). Thinking Matter. In: D.H. Lawrence, Science and the Posthuman. Palgrave Macmillan, London. https://doi.org/10.1057/9780230287631_2
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