Abstract
Each of Kant’s three critiques contains a discussion of something called ‘aesthetics’. This is not generally noted and this indicates that the continuity between the three Critiques is not generally captured. In this chapter I will set out the reasons why each of the Critiques contains an ‘aesthetic’, what differentiates the three aesthetics, why they all share this title and the reasons there are to postulate an overall aesthetic as the lynchpin of the critical system. It will be necessary to address each of the aesthetics in turn: the Transcendental Aesthetic of the First Critique, the ‘drives (Triebfeder) of pure practical reason’ of the Second Critique, and the Critique of Aesthetic Judgment of the Third Critique.
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Notes
The term Gemüt is discussed in Howard Caygill (1995) A Kant Dictionary (Blackwell: Oxford), pp. 210–12. Caygill vividly demonstrates the complexity of the term. The conventional rendition of it as ‘mind’ should not be taken as indicating that it refers to a ’thinking substance’ but instead, ’a corporeal awareness of sensation and self-affection’.
Lewis White Beck (1960) A Commentary on Kant’s Critique of Practical Reason (University of Chicago Press: Chicago), p. 212.
Immanuel Kant (1764) Observations on The Feeling of The Beautiful and The Sublime (trans. John T. Goldthwaite, 1973: University of Chicago Press: Chicago). The German title is Beobachtungen ber das Gefhl das Schönen und Erhabenen and it is included in volume 2 of the Akademie edition.
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© 2000 Gary Banham
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Banham, G. (2000). The Three-fold Insertion of the Aesthetic in the Critical System. In: Kant and the Ends of Aesthetics. Palgrave Macmillan, London. https://doi.org/10.1057/9780230287600_2
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DOI: https://doi.org/10.1057/9780230287600_2
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-40693-7
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