Abstract
After the trouble and feverish activity of the foreign rebellion, peace means to reach a state of order, rest, immobility. The best foreigner is a dead one; next comes one who has submitted. His correct position is under the feet of Pharaoh, and the classical iconography of the king trampling upon his enemies1 is even better expressed in other ways: the soles of shoes having a Syrian and a Nubian depicted on them;2 or the statue-bases with the Nine Bows aligned on the upper surface, under the standing figure of the sovereign;3 or the ceremonial runner in the Amarna palace, with alternate Nubians and Asiatics to be daily trodden on by Pharaoh on his way to the throne room.4
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Notes
Medinet Habu, I-II, passim; cf. R. Anthes in ZÄS, 65 (1930), pp. 29–35.
J.J. Janssen in JEOL, 17 (1963), pp. 141–7; A. Spalinger in JSSEA, 13 (1983), pp. 92–3.
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© 2001 Mario Liverani
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Liverani, M. (2001). Peace as Submission. In: International Relations in the Ancient Near East, 1600–1100 BC. Studies in Diplomacy. Palgrave Macmillan, London. https://doi.org/10.1057/9780230286399_15
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DOI: https://doi.org/10.1057/9780230286399_15
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-41439-0
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