Abstract
The Holocaust is the name for a complex of events, actions and experiences that had a global impact historically and an emphatically transnational character. Due to its radical anti-human ideology, geographic scope and bureaucratic ‘perfection’, today it stands out as the paradigmatic genocide in world consciousness. From its very beginning, the social exclusion, contraction and extermination of European Jews was associated with spatial movements. Acts such as expulsion, flight and migration into exile, as well as deportation, the concentration of victims in transit camps and their transfer to sites of exploitation and extinction, implied crossings of many national borders. The Nazi administration was also eager to ‘outsource’ their crimes and to hide them in far-off places. The many languages in the concentration camps, as Primo Levi noted, rendered these places into a ‘perpetual Babel’ (Levi 1996, 38); people from many nations were drawn into the lethal orbit of the Holocaust, which was planned and organized by the Germans and enforced and supported by many other countries. Given the transnational nature of the crime, one that not only pulled together and concentrated millions of victims in the bureaucratic machinery of death, but also unleashed a centrifugal effect of scattering the families of victims across five continents, it is to be expected that this mega-event should find its resonance in transnational memory.
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© 2010 Aleida Assmann
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Assmann, A. (2010). The Holocaust — a Global Memory? Extensions and Limits of a New Memory Community. In: Assmann, A., Conrad, S. (eds) Memory in a Global Age. Palgrave Macmillan Memory Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230283367_6
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DOI: https://doi.org/10.1057/9780230283367_6
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