Abstract
Public gratitude for good deeds can never be more justly awarded than when the blood of heroes is sacrificed for the Liberty of the Nation. The widows and mothers of the victors of Chacabuco deserve the recognition of the Government, for in them lives on the memory of the brave who extinguished tyranny; but the State’s lack of funds cannot provide a worthy compensation.1
In February of 1817, just as the winter snows were melting, Argentine and Chilean soldiers braved the high passes of the Andes and defeated the Spanish army at Chacabuco on the Chilean side. The dramatic nature of this campaign captured the imagination of contemporaries, as the government decree quoted in my epigraph shows, and it came to dominate commemorations of Chilean independence. But remembering and forgetting go hand in glove. Most subsequent narratives of independence reduced over a decade of civil war to this one battle and the complicated allegiances of participants to a dichotomy between active male heroes and their supportive yet passive wives and mothers. First, the official history favours a particular chronology that begins with Chileans’ initial efforts at self-governance in 1810, continues with the interruption of those efforts by a Spanish ‘reconquest’ of Chile in 1813, and culminates with the Battle of Chacabuco in 1817.
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Notes
Decree of 1817, quoted here from Ricardo Anguita Acuña, Leyes promulgadas en Chile desde 1810 hasta el 1.o de junio de 1912, 4 vols (Santiago, 1912–13), vol. 1, 44. Unless otherwise noted, translations from Spanish to English are by the author.
For analyses of masculine ‘heroism’, see Stefan Dudink et al. (eds), Masculinities in Politics and War: Gendering Modern History (Manchester, 2004);
Matthew Brown, Adventuring through Spanish Colonies: Simón Bolívar, Foreign Mercenaries and the Birth of New Nations (Liverpool, 2006).
Margaret Power, Right-Wing Women in Chile: Feminine Power and the Struggle against Allende, 1964–1973 (University Park, PA, 2002);
Steve J. Stern, Remembering Pinochet’s Chile: On the Eve of London 1998 (Durham, NC, 2004). For a comparative example,
see Elizabeth Jelin and Susana G. Kaufman, ‘Layers of Memories: Twenty Years After in Argentina’, in The Politics of War Memory and Commemoration, ed. T. G. Ashplant et al. (London, 2000), 89–110.
Lessie Jo Frazier, ‘Gendering the Space of Death: Memory, Democratization, and the Domestic’, in Gender, Sexuality, and Power in Latin America since Independence, ed. William E. French and Katherine Elaine Bliss (Lanham, MD, 2007), 261–282.
Lyman L. Johnson (ed.), Body Politics: Death, Dismemberment, and Memory in Latin America (Albuquerque, 2004);
Rebecca Earle, ‘Sobre Héroes y Tumbas: National Symbols in Nineteenth-Century Spanish America’, Hispanic American Historical Review 85 (2005): 375–416;
Carmen McEvoy (ed.), Funerales republicanos en América del Sur: Tradición, ritual y nación, 1832–1896 (Santiago, 2006).
For additional examples, see Patrick J. McNamara, ‘Saving Private Ramírez: The Patriarchal Voice of Republican Motherhood in Mexico’, Gender & History 18 (2006): 35–49;
LeeAnn Whites, Gender Matters: Civil War, Reconstruction, and the Making of the New South (New York, 2005), 87–91;
Lessie Jo Frazier, ‘“Subverted Memories”: Countermourning as Political Action in Chile’, in Acts of Memory: Cultural Recall in the Present, ed. Mieke Bal et al. (Hanover, NH, 1999), 105–119;
G. Kurt Piehler, ‘The War Dead and the Gold Star: American Commemoration of the First World War’, in Commemorations: The Politics of National Identity, ed. John R. Gillis (Princeton, 1994), 168–185;
Nancy Huston, ‘Tales of War and Tears of Women’, Women’s Studies International Forum 5 (1982): 271–282.
Vicente Grez, Las mujeres de la independencia, ed. Raúl Silva Castro (1878; repr. Santiago, 1966).
Quoted in Antonio Ondarza O., Javiera Carrera: Heroína de la patria vieja (Santiago, 1967), 110.
For depictions of these and other women of the independence era, see Benjamín Vicuña Mackenna, Doña Javiera de Carrera: Rasgo biográfico leido en el Círculo de Amigos de las Letras, Biblioteca de Autores Chilenos, vol. 23 (1862; repr. Santiago, 1904), 5–44; Grez, Las mujeres de la Independencia; Jerome R. Adams, Notable Latin American Women (Jefferson, NC, 1995), 123–132.
See, for example, Diego Barros Arana, Historia jeneral de Chile, 16 vols (Santiago, 1884–1902), vol. 11, 325.
For the events of this period, see Simon Collier, Ideas and Politics of Chilean Independence, 1808–1833 (Cambridge, UK, 1967).
As a shorthand, the term ‘military pension’ will here relate to the pension received by widows and not to the pensions of retired military personnel. This section is based on 252 applications for pensions between 1819 and 1850 and seven civil lawsuits contesting rejected applications. See also Sergio Vergara Quiroz, Historia social del ejército de Chile, 2 vols (Santiago, 1993), vol. 1.
José A. Varas, Recopilación de leyes, decretos supremos i circulares concernientes al ejército, desde abril de 1839 a diciembre de 1858 (Santiago, 1860), 5–6.
For a study that highlights the importance of amnesties to Chilean political culture, though not their gendered nature, see Brian Loveman and Elizabeth Lira, Las suaves cenizas del olvido: Vía chilena de reconciliación política, 1814–1932 (Santiago, 1999).
Of course factors other than gender also influenced this timing. Rebecca Earle discusses the shift from using symbols of the ancient indigenous cultures to the honouring of independence heroes; see Earle, ‘Sobre Héroes y Tumbas’. For the timing of the commemoration of independence in the United States, see Michael Kammen, Mystic Chords of Memory: The Transformation of Tradition in American Culture (New York, 1991).
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© 2010 Sarah C. Chambers
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Chambers, S.C. (2010). ‘Drying Their Tears’: Women’s Petitions, National Reconciliation and Commemoration in Post-Independence Chile. In: Hagemann, K., Mettele, G., Rendall, J. (eds) Gender, War and Politics. War, Culture and Society, 1750–1850. Palgrave Macmillan, London. https://doi.org/10.1057/9780230283046_18
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