Abstract
In his essay on ‘The Conservation of Races’, W. E. B. Du Bois (1897) directs himself to African-Americans and insists, ‘[I]t is our duty to conserve our physical powers, our intellectual endowments, our spiritual ideals; as a race we must strive by race organisation, by race solidarity, by race unity to that broader humanity which freely recognises differences but sternly deprecates inequalities in their opportunities of development.’ As this quotation intimates, and as previous chapters have insisted, W. E. B. Du Bois bequeaths us a rich body of work with which we can theorise minority social formations that strive for an elevation of their civic status, specifically through an incorporation of their ‘difference’ into prevailing citizenship practices. This chapter will substantiate this assertion and elaborate how Du Bois makes a unique contribution to the study of Muslims and citizenship in Britain.
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Notes
Therefore capable of eschewing the increasingly prevalent charge of ‘methodological nationalism’ (Wimmer and Schiller, 2002: 301) against the historical legacies of thinkers writing in an era not characterised by the globalisation or comparative methodology debates we are familiar with today. See Marable’s (1996) ‘The Pan-Africanism of W.E.B. Du Bois’ in Bell et al. (1996).
With the possible exception of Paul Gilroy’s (1993) The Black Atlantic which does not so much innovate with, but rather expertly reaffirm, aspects of Du Bois’ contribution.
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© 2010 Nasar Meer
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Meer, N. (2010). Du Bois and Consciousness. In: Citizenship, Identity and the Politics of Multiculturalism. Palgrave Politics of Identity and Citizenship Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230281202_3
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DOI: https://doi.org/10.1057/9780230281202_3
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-36657-6
Online ISBN: 978-0-230-28120-2
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