Abstract
Joseph Goebbels was 29 years old when he arrived in Berlin on 9 November 1926 to take charge of the Nazi Party there. He was a small man, weighing only 50 kilogrammes, and slightly over 1.5 metres tall. His head, with its large brown eyes, seemed almost too large for his body. His dark hair was already receding at the temples. Although he walked with a limp, he was active and energetic. He was a man with a totally focused sense of purpose, single-mindedly dedicated to his leader and to advancing the Nazi Party. He had no fear of the Party’s enemies, or of dissident elements within. He was contemptuous of other political groups and politicians, filled with a burning sense of hate and resentment, and he had an unqualified faith in the ultimate success of the Nazi cause.
When in the autumn of 1926, I sought out the office of the Nazi Party in Greater Berlin for the first time, I was genuinely dismayed. It was in a cellar, in a back courtyard on the Potsdamer Strasse, and was known by the Party comrades themselves, with biting self mockery, as the ‘opium den’ … I was strengthened in my conviction that only an energetic, intelligent, and diligent man would suffice to raise up the Party in Berlin. This man arrived in the course of the winter.
Julius Lippert, later the editor of Goebbels’ newspaper Der Angriff.1
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Notes
Julius Lippert, Im Strom der Zeit. Erlebnisse und Eindrücke (Berlin: Dietrich Reimer, 1942), p. 113.
Joseph Goebbels, Kampf um Berlin. Der Anfang (Munich: Franz Eher, 1932), p. 18. 10. See for example the passage with Hitler’s thoughts on the flag he designed for the
Party, cited in Brandon Taylor and Wilfried van der Will (eds), The Nazification of Art: Art, Design, Music, Architecture and Film in the Third Reich (Winchester: Winchester School of Art Press, 1990), p. 4.
For a broader account of Schweitzer and his work, see Peter Paret, German Encounters with Modernism, 1840–1945 (Cambridge: Cambridge University Press, 2001), pp. 202–28.
See Sabine Behrenbeck, Der Kult um die toten Helden: Nationalsozialistische Mythen, Riten und Symbole 1923 bis 1945 (Greifswald: SH-Verlag, 1996).
Goebbels, ‘Schöpferische Kräfte. Richard Flisges, dem toten Freunde!’ See also Joseph Goebbels, Michael. Ein deutsches Schicksal in Tagebuchblättern (Munich: Franz Eher, 1942), pp. 157–8.
See the ‘Situation reports’ reprinted in Martin Broszat, ‘Die Anfänge der Berliner NSDAP’, Vierteljahrshefte für Zeitgeschichte, 8:1 (1960), pp. 85–118.
TBJG, 21 November 1926, TI, 1/II, p. 152. It was not until January 1928 that Hitler agreed to the affiliation of the German Women’s Order with the Nazi Party. On Zander, see also Michael Kater, ‘Frauen in der NS-Bewegung’, Vierteljahrshefte für Zeitgeschichte, 31:2 (1983), pp. 202–41.
See Christian Striefler, Kampf um die Macht. Kommunisten und Nationalsozialisten am Ende der Weimarer Republik (Berlin: Propyläen, 1993), pp. 323–5, which is based on the account given in Borresholm and Nichoff, Dr. Goebbels. Nach Aufzeichnungen aus seiner Umgebung, pp. 50–3; this in turn is based entirely on accounts originally written by Goebbels himself in the years after the event; for example, in Joseph Goebbels, Kampf um Berlin, pp. 63–75.
See ‘Das neue Kampflied’, in Goebbels, Wege ins Dritte Reich, pp. 29–32. See also Michael Meyer, ‘The SA Song Literature: A Singing Ideological Posture’, Journal of Popular Culture, 11:3 (1977), pp. 568–80; on Gansser, see pp. 573–4.
BArch (ehem. BDC) NS 26/2512, ‘Zentralsprechabend der N.S.D.A.P. München ... im Mathäser-Festsaal’, 20 June 1927. On the Stahlhelm see Richard J. Evans, The Coming of the Third Reich (London: Allen Lane, 2003), pp. 71–2.
Joseph Goebbels (ed.), Das Buch Isidor. Ein Zeitbild voll Lachen und Hass (Munich: Franz Eher, 1928);
Joseph Goebbels (ed.), Knorke. Ein neues Buch Isidor für Zeitgenossen (Munich: Franz Eher, 1931).
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© 2009 Toby Thacker
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Thacker, T. (2009). ‘You Are the Nobility of the Third Reich’. In: Joseph Goebbels. Palgrave Macmillan, London. https://doi.org/10.1057/9780230274228_5
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