Introduction: Ireland: ‘A Supreme Postcolonial Instance’?



The critical pioneer of contemporary postcolonial studies, Edward W. Said, notes in his introduction to Orientalism that ‘what I learned and tried to present was that there was no such thing as a merely given, or simply available, starting point: beginnings have to be made for each project in such a way as to enable what follows from them’ (1978: 16). Thus, in a critical survey of Irish postcolonial studies, there is no natural starting point. Equally, when I trace the genealogical roots of theoretical postcolonial studies to Said’s 1978 intervention, it is a matter of contingent selection. There is no natural beginning, or for that matter consecrated telos, in the discourse of critical analysis; the contingency of critical interrogation is matched by the contingency of the selection of texts. My ‘beginnings’ are dictated by a conviction that Said’s Orientalism provided, and provides, an extraordinary stimulus and precedent to more recent Irish postcolonial criticism. In asserting Said’s precedence I am not diminishing the import of Atlantic historiography; subaltern studies; Marxism; feminism or post-structuralism or postmodernism, but, as Luke Gibbons remarks in discussing the legacy of Edmund Burke: ‘An exemplary text or event, to adapt Seamus Deane’s formulation, is both a culminating moment in a process or series of events already under way, but is also a disruptive, originating moment in the subversion of that process, an omen of things to come’ (2003b: 5).


Modernisation Theory Irish Study Irish Context Postcolonial Theory Colonial Study 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.


Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Copyright information

© Eóin Flannery 2009

Authors and Affiliations

There are no affiliations available

Personalised recommendations