Abstract
The dogs of Hurricane Katrina, citizens turned refugees in the United States, disappeared “ghost-detainees” held incommunicado in prolonged detention, sick cows kicked and prodded in slaughter, nooses found in trees, in university offices, bombs dropped in residential areas of Gaza, the rationales and rituals of terror proliferate. The story I want to tell is not easily narrated, since the events do not move forward but keep repeating themselves, backtracking into a past that won’t quit. In this reenactment, random details, little things like spirits, pieces of wood or dirt, bones, blood, and skin matter. These remnants have a strange staying, or, to put it another way, saving power.
“But the past is past; why moralize upon it? Forget it. See, yon bright sun has forgotten it all, and the blue sea, and the blue sky; these have turned over new leaves.”
—Delano to Don Benito, Melville’s Benito Cereno, p. 103
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Notes
For a fuller discussion of Rush and the curing terrors of solitary confinement, see Dayan, “Legal Terrors,” Representation 92 (Fall 1995): 51–2.
For my earlier discussions of civil death—its legal history and gothic turns between tangible and intangible, life and death—see Joan [Colin] Dayan, “Poe, Persons, and Property,” American Literary History 11, No. 3 (Fall 1999): 405–26;
Joan [Colin] Dayan, “Held in the Body of the State,” History, Memory, and the Law, eds Austin Sarat and Thomas R. Kearns (Ann Arbor: The University of Michigan Press, 1999): 224–47; and “Legal Slaves and Civil Bodies,” Materializing Democracy, eds Russ Castronovo and Dana Nelson ( Durham and London: Duke University Press, 2002 ): 53–94.
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© 2009 Colin Dayan
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Dayan, C. (2009). Taxonomies of Terror. In: Agnew, V., Lamb, J., Spoth, D. (eds) Settler and Creole Reenactment. Reenactment History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230244900_7
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DOI: https://doi.org/10.1057/9780230244900_7
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