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Abstract

A recent talk by John Urry on environmental issues and social theory cited James Lovelock’s latest contribution to environmental debates, The Revenge of Gaia in which Lovelock discusses (among other things) positive feedback ‘tipping points’ that can lead to significant changes in climate systems.1 As a sociologist researching symbiogenesis, I am curious about the viscidities of favor that Gaia theory — which Margulis calls symbiosis from space — attracts. Lovelock’s invocation in a sociological venue surprised me: I had understood my current interest in Gaia theory as a late-comer to social scientific discussions that have long abandoned Gaia. And while Margulis believes that Gaia theory is becoming more acceptable in ‘polite scientific society’, the two foremost scientific magazines, Nature and Science, have both labelled Gaia a ‘pseudo-science’ — the kiss of death in most academic communities.2 And in so far as social scientists associate Gaia with new-age goddess worship and failed social and deep ecology movements, Gaia seems to engender a ‘been-there, done-that’ reaction.3 Urry’s presentation prompted me to consider whether social scientists are re-engaging with Gaia theory beyond its significance as a truth-claim within modern environmentalism discourse.

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Notes

  1. John Urry, ‘Order on the Edge of Chaos’, American Sociological Association Conference, (New York, 14 August 2007); James Lovelock, The Revenge of Gaia: Earth’s Climate Crisis and the Fate of Humanity (New York: Basic Books, 2006).

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© 2009 Myra J. Hird

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Hird, M.J. (2009). Microontologies of Environment. In: The Origins of Sociable Life: Evolution After Science Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230242210_6

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