Abstract
The latest research on Napoleon’s European empire paints a bleak picture of the French legacy: cultural imperialism, taxation, conscription, misery, war and death. Even Napoleon’s vaunted administrative and legal reforms turn out to have been nothing more than a means of facilitating imperial exploitation. In the face of this mounting evidence, it has become difficult to sustain the image of Napoleon as liberator of Old Regime Europe.1 One of his major European initiatives, however, has so far resisted critique: the abolition of feudalism. Napoleon extended French legislation dismantling feudal property relations to annexed territories. Similar policies were pursued in satellite kingdoms like Naples and Westphalia. And even after Napoleon’s Empire fell, restored monarchs made no attempt to undo these changes. Instead, they confirmed the transformation Napoleon had wrought because they believed it had modernized their states and increased their power. While Napoleonic domination of European lands was bitterly contested and soon proved ephemeral, his programme of feudal abolition was neither. Indeed, it was one of the most significant long-term legacies of the Napoleonic episode. From this perspective, Napoleon can still be seen as the faithful heir of 1789, as the vector by which the abolition of feudalism was spread to Europe.
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Notes
For example, see Michael Broers, ‘Cultural Imperialism in a European Context? Political Culture and Cultural Politics in Napoleonic Italy’, Past and Present, 170 (2001), 152–80
Alexander Grab, Napoleon and the Transformation of Europe (New York, 2003).
David Parker, ‘Absolutism, Feudalism, and Property Rights in the France of Louis XIV’, Past and Present, 179 (2005), 60–96.
For a comprehensive treatment of the historical origins of divided domainiality, see Ed. Meynial, ‘Notes sur la formation de la théorie du domaine divise (domaine directe et domaine utile) du XIIè au XIVè siècle dans les Romanistes. Etude de dogmatique juridique’, Mélanges Fitting (Montpellier, 1908), vol. 2.
On Merlin, see Louis Gruffy, La vie et l’oeuvre juridique de Merlin de Douai (Paris, 1934);
Hervé Leuwers, Un juriste en politique: Merlin de Douai (1745–1838) (Lille, 1996).
John Markoff, The Abolition ofFeudalism. Peasants, Lords and Legislators in the French Revolution (University Park, Pennsylvania, 1996), pp. 530, 535.
The following paragraphs on the jurisprudence Merlin crafted while serving on the Cour de Cassation are based on an invaluable article by Anne-Marie Patault, ‘Un conflit entre la Cour de Cassation et le Conseil d’Etat: l’abolition des droits féodaux et le droit de propriété’, Revue historique du droit français et étranger, vol. 56 (1978), 432–33.
On these anti-feudal reforms, see Eric Cochrane, Florence in the Forgotten Centuries, 1527–1800: A History of Florence and the Florentines in the Age of the Grand Dukes (Chicago, 1973), 428–91;
Furio Diaz, Francesco Maria Gianni: Dalla burocrazia alla politica sotto Pietro Leopoldo di Toscana (Milan, 1966);
Gabriele Turi, “Viva Maria”: La reazione alle riforme Leopoldine (1790– 1799), (Florence, 1969).
For a full account of this session, see Jean Bourdon, Napoléon au Conseil d’Etat (Paris, 1963), 264–74.
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© 2009 Rafe Blaufarb
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Blaufarb, R. (2009). Napoleon and the Abolition of Feudalism. In: Forrest, A., Wilson, P.H. (eds) The Bee and the Eagle. War, Culture and Society, 1750–1850. Palgrave Macmillan, London. https://doi.org/10.1057/9780230236738_8
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DOI: https://doi.org/10.1057/9780230236738_8
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