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Stephen Gordon Super-Invert: The Sexology of Radclyffe Hall

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English Literary Sexology
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Abstract

Partly as a legacy of the new possibilities opened to women during the First World War, Britain in the 1920s experienced what appeared to be a moment of increased sex and gender tolerance.1 Esther Newton, in her ground-breaking essay on the emergence of a modern lesbian identity, has examined this shift, explaining that for the new generation of twentieth century women, female ‘autonomy from family was, if not a given, a right’.2 This had implications for ways in which women theorised sexual inversion, for unlike those nineteenth-century New Women who explored female desire primarily in relation to questions such as economic emancipation and alternatives to conventional heterosexual marriage, a new type of independent women writer in the early twentieth century focused explicitly on issues of sexual identity and female same-sex desire. The extensive range of works about women and modernism including recent studies of lesbianism by Laura Doan, Terry Castle, Erin Carlston and Joanne Winning, has shown the importance of explorations of sexuality, especially, female same-sex desire, for writers such as Katherine Mansfield, May Sinclair, Natalie Barney, Djuna Barnes, Gertrude Stein and Virginia Woolf.3 Critics tend to agree that the legacies of sexology play little role in their works, which may have been indebted to ‘the explosion of discourses of sex from the late nineteenth century onwards’, as Hugh Stevens has pointed out in Modernist Sexualities,4 but which also deliberately sought to break with the sexual as well as the literary conventions of the Victorian age.5

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Notes

  1. Lesley A. Hall, Sex, Gender and Social Change in Britain Since 1880 (Basingstoke: Macmillan, 2000), 99–115;

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  4. Esther Newton, ‘The Mythic Mannish Lesbian; Radclyffe Hall and the New Woman’, in Martin Duberman, Martha Vicinus and George Chauncey Jr. (eds), Hidden from History: Reclaiming the Gay and Lesbian Past (London: Penguin, 1991), 283–284.

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  5. Laura Doan, Fashioning Sapphism: The Origins of Modern Lesbian Culture (New York: Columbia University Press, 2000);

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  6. Terry Castle, The Apparitional Lesbian: Female Homosexuality and Modern Culture (New York: Columbia University Press, 1993) and her Noël Coward and Radclyffe Hall: Kindred Spirits (New York: Columbia University Press, 1996);

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  10. See for instance Jane Marcus, Virginia Woolfand the Languages of Patriarchy (Bloomington: Indiana University Press, 1987).

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  17. The earliest account of Hall’s life was written by Una Troubridge, The Life and Death of Radclyffe Hall (London: Hammond and Hammond, 1961).

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  18. Troubridge’s executor, Lovat Dickson, published Radclyffe Hall at the Well of Loneliness: a Sapphic Chronicle (London: Collins, 1975), which is characterised by an insipient homophobia and is full of a number of factual errors, which might be in part due to bad editing (Stephen’s lover Mary Llewellyn, for example, is alternately given the surnames ‘Henderson’, p.71, and ‘Hamilton’, p.133).

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  19. Michael Baker, Our Three Selves: A Life of Radclyffe Hall (London: Hamish Hamilton, 1985).

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  59. Carlston argues that the discussion was divided into two main strands: Freudians, who believed homosexuality to be acquired, and who hence opposed the The Well’s depiction of inversion (the Freudian Béran W. Wolfe memorably called the novel ‘pseudo-scientific hocus-pocus’, Béran W. Wolfe, A Woman’s Best Years (New York: Garden City Publishing, 1935), 157), and anti-Freudians like Oberndorf, who believed sexual inversion to be congenital.

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© 2009 Heike Bauer

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Bauer, H. (2009). Stephen Gordon Super-Invert: The Sexology of Radclyffe Hall. In: English Literary Sexology. Palgrave Studies in Nineteenth-Century Writing and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230234086_5

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