Abstract
‘Place’, and in particular the local, has become a key term in Romantic ecocriticism’s rage against the machine. Rhetorical affect is directly proportional to marginalization, maintaining an ironic barrier to genuine interrelationships between beings.1 I call it ‘beautiful soul syndrome’ after Hegel’s characterization of Romantic subjectivity that perceives a chasm between consciousness and the world, which cannot be fully bridged without compromising the soul’s beauty.2 Instead of wondering how to bridge an unbridgeable gap, ecological thinking might pose another question. To pose a question is to reveal how place and terms such as question are interconnected.
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Notes
For a comprehensive survey, see Edward Casey, The Fate of Place: A Philosophical History (Berkeley: University of California Press, 1999).
Timothy Morton, ‘Environmentalism’, in Romanticism: An Oxford Guide, ed. Nicholas Roe (Oxford and New York: Oxford University Press, 2005)
I use the language of the title of Edward Casey, Getting Back into Place: Toward a Renewed Understanding of the Place-World (Bloomington: Indiana University Press, 1993).
Edward Thomas, The Collected Poems of Edward Thomas, ed. R. George Thomas (Oxford: Oxford University Press, 1978, 1981), pp. 24–5.
See David Harvey, Justice, Nature and the Geography of Difference (Oxford and Maiden, Massachusetts: Blackwell, 1996), pp. 167–8.
Jonathan Bate, John Clare: A Biography (London: Picador; New York: Farrar, Straus and Giroux, 2003), p. 91.
James C. McKusick, Green Writing: Romanticism and Ecology (New York: St Martin’s, 2000), pp. 77–94
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© 2007 Timothy Morton
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Morton, T. (2007). John Clare and the Question of Place. In: Lamont, C., Rossington, M. (eds) Romanticism’s Debatable Lands. Palgrave Macmillan, London. https://doi.org/10.1057/9780230210875_9
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DOI: https://doi.org/10.1057/9780230210875_9
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