Abstract
Stephenie Meyer’s Twilight saga has been a runaway success with its target market of prepubescent girls; however, the series has proved less popular with feminists, who have expressed concern about the marginalized role Bella plays within her own narrative, and the messages her story is sending to a generation of young women about relationships, families, and gender roles. Meyer has stoutly defended her vision from all attacks, claiming that theories about Bella being an antifeminist character “are usually predicated on her choices.”1 Her implication is that true feminism supports a woman’s right to choose her own path, even one that limits her whole purview to marriage and babies. This may well be the case; however, it is disingenuous of Meyer to imply that Bella really has a “choice.” At the periphery of the overarching plot of the intermale struggle for dominance—over females, territory, knowledge, and, ultimately, the self—the female characters in the saga create a feminine narrative in which motherhood is the only licit objective of womanhood. This theme returns with increasing frequency through New Moon and Eclipse, reaching its apotheosis in the final installment, Breaking Dawn, by which point the subtext has become overt—that in the Twilight universe, mothering is what women are for, and that it is the only role in which they can find true fulfilment.
“I tried to visualise the Cullen family without their creator, their center and their guide— their father, Carlisle. I couldn’t see it.”
—Bella, Breaking Dawn
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Notes
Stephenie Meyer, Twilight (London: Atom, 2007. Print), 4.
Stephenie Meyer, Eclipse (London: Atom, 2008. Print), 40.
Stephenie Meyer, New Moon (London: Atom, 2007. Print), 352.
Sigmund Freud, “The Dissolution of the Oedipus Complex” (1924), On Sexuality (London: Penguin, 1991. Print), 316–8.
Stephenie Meyer, Breaking Dawn (London: Atom, 2008. Print), 119–20.
Janice Doane and Devon Hodges, From Klein to Kristeva: Psychoanalytic Feminism and the Search for the “Good Enough” Mother (Ann Arbor: The University of Michigan Press, 1992. Print), 2–3.
Shari L. Thurer, The Myths of Motherhood: How Culture Reinvents the Good Mother (New York: Penguin, 1995. Print), 166, 263.
Robert McElvaine, Eve’s Seed: Biology, the Sexes, and the Course of History (New York: McGraw-Hill, 2001. Print), 122–5.
Aeschylus, The Oresteian Trilogy (Harmondsworth: Penguin, 1968. Print), 169.
Karen Horney, Feminine Psychology (New York: WW Norton, 1993. Print), 60–1.
Maurice Richardson, “The Psychoanalysis of Count Dracula” in Christopher Frayling (ed.), Vampyres (London: Faber & Faber, 1991. Print), 419.
Bram Stoker, Dracula (Oxford: Oxford University Press, 1996. Print), 288.
Anne Rice, The Vampire Lestat (London: Sphere, 2009. Print), 101–2.
Janice Doane and Devon Hodges, “Undoing Feminism: From the Preoedipal to Postfeminism in Anne Rice’s Vampire Chronicles,” American Literary History, 1990, 2 (3), 422–42.
Sigmund Freud, “On Transformations of the Instinct as Exemplified in Anal Eroticism” (1917), On Sexuality (London: Penguin, 1991. Print), 297.
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© 2011 Giselle Liza Anatol
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Whitton, M. (2011). “One is not born a vampire, but becomes one”: Motherhood and Masochism in Twilight . In: Anatol, G.L. (eds) Bringing Light to Twilight. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230119246_10
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DOI: https://doi.org/10.1057/9780230119246_10
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