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Muslim Reconstructions of Knowledge: The Cases of Nasr and al-Faruqi

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Islam, Modernity, and the Human Sciences

Abstract

Throughout Muslim history, there have been important debates between theologians, philosophers, and mystics over what constitutes religious as opposed to more profane forms of knowledge. As I discuss in the next chapter, like many classical scholars, Ibn Khaldun devotes a lengthy section of his Muqaddimah to a discussion of the classification of knowledge. This, and his concern about the placement of his new discipline within such a classification, attests to the long-standing tradition in Muslim scholarly circles of debate over the very nature of knowledge itself.

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Notes

  1. See, for instance, On Arabism: Urubah and Religion (1962). His final major publication, co-authored with his wife, Lois Lamya, is The Cultural Atlas of Islam (1986).

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  2. See, for instance, Ilyas Ba-Yunus and Farid Ahmad’s Islamic Sociology (1985)

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  3. Akbar S. Ahmad’s Toward Islamic Anthropology (1986)

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© 2011 Ali Zaidi

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Zaidi, A. (2011). Muslim Reconstructions of Knowledge: The Cases of Nasr and al-Faruqi. In: Islam, Modernity, and the Human Sciences. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118997_3

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