Abstract
Throughout Muslim history, there have been important debates between theologians, philosophers, and mystics over what constitutes religious as opposed to more profane forms of knowledge. As I discuss in the next chapter, like many classical scholars, Ibn Khaldun devotes a lengthy section of his Muqaddimah to a discussion of the classification of knowledge. This, and his concern about the placement of his new discipline within such a classification, attests to the long-standing tradition in Muslim scholarly circles of debate over the very nature of knowledge itself.
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Notes
See, for instance, On Arabism: Urubah and Religion (1962). His final major publication, co-authored with his wife, Lois Lamya, is The Cultural Atlas of Islam (1986).
See, for instance, Ilyas Ba-Yunus and Farid Ahmad’s Islamic Sociology (1985)
Akbar S. Ahmad’s Toward Islamic Anthropology (1986)
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© 2011 Ali Zaidi
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Zaidi, A. (2011). Muslim Reconstructions of Knowledge: The Cases of Nasr and al-Faruqi. In: Islam, Modernity, and the Human Sciences. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118997_3
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DOI: https://doi.org/10.1057/9780230118997_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-29281-3
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