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Abstract

Susanna Centlivre’s The Basset-Table (1705)1 has been explored as a satire against Mary Astell and/or the Royal Society, as a treatise on gambling, and as a commentary on gender and marriage.2 I would argue, however, that while these are certainly valid means by which to investigate this play, and while certainly female gambling plays a key role, the main thrust here is the playful virtuosa, Valeria, in spite of the playwright’s claim in her dedication that her purpose is to correct the vice of the period. If one juxtaposes Valeria in The Basset-Table with the virtuoso, Periwinkle, in her later play, A Bold Stroke for a Wife (1718), it becomes evident that Centlivre treats the two “scientific” characters in a much different manner.3 The virtuosa in The Basset-Table obtains the man she loves and apparently continues her “scientific” study, while the silly virtuoso in A Bold Stroke for a Wife becomes the dupe of the lovelorn bachelor. What I will demonstrate in this essay, then, is that Centlivre’s The Basset-Table is a tongue-in-cheek romp that pretends at mockery of the philosophic lady while simultaneously presenting a plot in praise of female curiosity and inquiry.4

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Notes

  1. Susanna Centlivre, The Basset-Table (1705)

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  2. ed. Jacqueline Pearson, Eighteenth- Century Women Playwrights, gen. ed. Derek Hughes, vol. 3 (London: Pickering and Chatto, 2001), 1–52. This play has neither scene nor line numbers; therefore, all references are to act and page.

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  3. See, for example, D. N. Deluna, “Mary Astell: England’s First Feminist Literary Critic,” Women’s Studies 22 (1993): 233

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  4. Beth Kowalski Wallace, “A Modest Defense of Gaming Women,” Studies in Eighteenth-Century Culture 31 (2002): 21–41

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  5. Victoria Warren, “Gender and Genre in Susanna Centlivre’s The Gamester and The Basset-Table,” Studies in English Literature 1500–1900 43.3 (Summer 2003): 605–24

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  8. Susanna Centlivre, A Bold Stroke for a Wife, ed. Jacqueline Pearson, Eighteenth-Century Women Playwrights, gen. ed. Derek Hughes, vol. 3 (London: Pickering and Chatto, 2001), 175–231. This play has neither scene nor line numbers; therefore, all references are to act and page.

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  10. See Francis Bacon, The New Organon, trans. Michael Silverthorne, ed. Lisa Jardine and Michael Silverthorne (Cambridge: Cambridge University Press, 2000), Book I, aphorism 129. “Just let man recover the right over nature which belongs to him by God’s gift, and give it scope; right reason and sound religion will govern its use.” Further references to this text will be by in-text citation by Book and aphorism number. As Benedict points out, although Bacon advocated an extensive and intensive program of gaining knowledge, he also acknowledged that this learning was done to honor God’s supremacy.

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© 2011 Judy A. Hayden

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Hayden, J.A. (2011). Centlivre: Joint-worms and Jointures. In: Hayden, J.A. (eds) The New Science and Women’s Literary Discourse. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118430_8

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