Abstract
Almost 20 years after Taiwan’s return to China under Nationalist rule, the first domestic color film was produced in 1964. Oyster Girls, codirected by Lee Hsing and Lee Chia (no relation), was an immediate box office success and went on to win the Best Feature Film award the following year at the Asia Film Festival (renamed the Asian Pacific Film Festival in 1983). A landmark for Taiwan cinema’s technological achievement and a tremendous commercial and international success, this film marked the beginning of Healthy Realism (jiankang xieshi zhuyi). Three decades after the inception of this movement, film critic Chiao Hsiung-Ping lamented that, because of the movement’s emphasis on an “impoverished peasantry” instead of “efforts toward modernization,” it could at best be considered a “glorious failure.”1 Chiao grouped Healthy Realism with the Yellow Plum Melody costume musicals2 and melodramas based on popular romance novels by Qiong Yao, all of which, in her words, are “lost in nostalgia and escapism.” Her sweeping condemnation is, in retrospect, unjustified, but nonetheless instructive because of its revisionist rhetoric. The grouping of those different films and genres into one historical category overlooks the muddied history of the structures and modes of production within which those different genres had to operate.
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Notes
Chiao Hsiung-Ping, Shidai xianying: zhongxi dianying lunxu (Images of Time: Discourses on Chinese and Western Films), Taipei: Yuanliu, 1998, p. 149.
Theodor W. Adorno, The Culture Industry: Selected Essays on Mass Culture, edited and with an introduction by J. M. Bernstein, London and New York: Routledge, 1991, pp. 98–99.
Martin Jay, Adorno, Cambridge, Massachusetts: Harvard University Press, 1984, p. 122.
Lu Feii, Taiwan Cinema: Politics, Economy, Aesthetics, 1949–1994, Taipei: Yuanliu, 1998, pp. 266–267.
Cheng Ming-Lee, ed., Politics and Contemporary Taiwanese Literature, Taipei: Shibao, 1994, pp. 13–23.
Zhang Dao-Fan, “The Cultural Policy We Need,” quoted in Cheng Ming-Lee, ed., Politics and Contemporary Taiwanese Literature, Taipei: Shibao, 1994, p. 13–23f.
Chiang Kai-Shek, in San Min Chu I: The Three Principles of the People by Sun Yat-Sen, “Two Supplementary Chapters” by Chiang. Taipei: Government Information Office, 1990, p. 266.
For detail see Cheng, Politics and Contemporary Taiwanese Literature, pp. 28–33; and Li Tian-Duo, Taiwanese Cinema, Society, and History, Taipei: The Society for Chinese Cinema Studies, 1997, pp. 80–85.
Huang Ren and Wang Wei, eds., One Hundred Years of Taiwan Cinema, Taipei: Chinese Film Critic Association, 2004, p. 269.
Paul Heyse, “Letter to Georg Brandes, March 3, 1882,” quoted in Sigrid von Moisy, Paul Heyse: Münchner Dichterfürst im bürgerlichen Zeitalter. Ausstellung in der Bayerischen Staatsbibliothek 23. Januar bis 11. April 1981, München: C. H. Beck, 1981, pp. 216–217. I thank Toril Moi for calling my attention to this quote. It is striking to see that such an overt idealist notion would appear with the same zeal and conviction in discourses by advocates of Taiwan’s Healthy Realism some eighty years later.
André Bazin, “An Aesthetic of Reality: Neorealism,” What Is Cinema? vol. II, Berkeley, Los Angeles and London: University of California Press, 1971, p. 26.
For more elaboration on reality and representation, see Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act, Ithaca, New York: Cornell University Press, 1981, p. 35.
Yingjin Zhang, Chinese National Cinema, New York and London: Routledge, 2004, p. 134.
Berry and Farquhar, China on Screen: Cinema and Nation, New York: Columbia University Press, 2006, p. 98.
Judith Butler, Precarious Life: The Powers of Mourning and Violence, London and New York: Verso, 2004, pp. 51–52.
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© 2011 Guo-Juin Hong
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Hong, GJ. (2011). Tracing a Journeyman’s Electric Shadow: Healthy Realism, Cultural Policies, and Lee Hsing, 1964–1980. In: Taiwan Cinema. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118324_4
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DOI: https://doi.org/10.1057/9780230118324_4
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