Abstract
In 1998, as he sat in his office for the last time before he retired, surrounded by plaster casts of Sasquatch footprints and hominid skulls that filled wooden shelves to the ceiling, Grover Krantz pondered his long career. Over the years he had collected hundreds of different animal skulls and the better part of a dozen human skeletons. All of them seemed stuffed into this room like a Renaissance cabinet of curiosities. On a table facing him the life-sized reconstruction of a Gigantopithecus skull stared at him with empty, but searching eye sockets, as had his dog Clyde’s skull 25 years before. Had it all been worth it? One of Krantz’s great complaints centered on the accusation that his career in the anthropology department of Washington State University suffered neglect and ridicule because of his work on Sasquatch. Had battling the conventional wisdom of academic scientists and the quirky nature of some of the amateur naturalists provided any tangible results other than disappointment and bitterness? Had someone undermined his career from the outside, or had he contributed to it himself? Had he resolved anything in the battle between the crackpots and the eggheads? Had it been worth living a life with monsters?
Having lost this battle almost totally, I am reluctant… to pursue this line any further.1
Grover Krantz
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Notes
Quoted in Michael Schmeltzer, “Bigfoot Lives,” Washington Magazine V (Sept–Oct, 1998): 64–69.
Dwight G. Smith and Gary Mangiacopra, “What Readers Wrote In: secondary Bigfoot sources as given in the Letters-to-the-Editors column of the 1960s–1970s Men’s Adventure Magazines,” North American BioFortean Review 5:4 issue 13 (December, 2003): 19–31.
For the Jacko story, see, Jerome Clark and Loren Coleman. Cryptozoology A–Z (New York: Fireside, 1999).
Robert A. Stebbins, “The Amateur,” Pacific Sociological Review 20:4 (October 1977): 588.
For Stebbins’s work on leisure see; Robert A. Stebbins. “Serious Leisure: A Conceptual Statement,” Pacific Sociological Review 25:2 (April, 1982): 251–72, “The Amateur,” Pacific Sociological Review 20:4 (October 1977): 588, Amateurs: Margin Between Work and Leisure (Beverley Hills, CA: Sage Publications, 1979), and Serious Leisure: a Perspective for our Time (New Brunswick, NJ: Transaction Publishers, 2007).
Grover Krantz, M. Halpin, and M. M. Ames, eds. Manlike Monsters on Trail: early records and modern evidence. (Vancouver: University of British Columbia Press, 1980).
For the Kennewick Man case and NAGPRA see; James Chatters, Ancient Encounters: Kennewick Man and the First Americans (New York: Simon & Schuster, 2002)
and David Hurst Thomas, Skull Wars: Kennewick Man, Archaeology, And the Battle for Native American Identity (New York: Basic Books, 2001).
Don Sampson. Ancient One/Kennewick Man, November 21, 1997. Council of Federated Tribes of the Umatilla Indian Reservation, Pendleton, Oregon. Website.
See Nick Redfern. Memoirs of a Monster Hunter: a Five-Year Journey in Search of the Unknown (Franklin Lakes, NJ: Career Press, 2007).
Michael A. Woodley, Darren Naish, and Hugh P. Shanahan. “How many Extant Pinniped Species Remain to be Discovered?” History of Biology 20:4 (December 2008): 225–35.
William Straus. “Abominable Snowman,” Science 127:3303 (April 18, 1958): 882–84, 883.
Ivan Sanderson, “Abominable Snowmen are Here!” True 42: 294 (November 1961): 40–41, 86–92.
William Charles Osman-Hill. “The Abominable Snowmen: the present position,” Oryx VI (1961): 86–98.
George Agogino. “An Overview of the Yeti-Sasquatch Investigations and Some Thoughts on Their Outcome,” Anthropological Journal of Canada 16:2 (1978): 11–13.
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© 2011 Brian Regal
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Regal, B. (2011). A Life with Monsters. In: Searching for Sasquatch. Palgrave Studies in the History of Science and Technology. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118294_8
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