Abstract
Emma Lazarus was among the first poets specifically to assert ethnic voice in America, and indeed ethnic voice itself as American. In doing so, Lazarus appeals to a biblical rhetoric that had from the time of the Puritan landing served as a founding ritual of American national identity. Written in the 1880s and 1890s, Lazarus’ works mark a conjuncture between trends in women’s writing and pluralist and ethnic post-Civil War literature, and the ways these reissue traditions of religious and biblical rhetoric in America. But Lazarus’ identity as an American-Jew gives special characteristics to her rendering of this foundational rhetoric, altering the structure of its basic terms and their distribution while at the same time reconstructing and redirecting her distinctive Jewish commitments in their relation to America. In Lazarus, the biblical typology elaborated by women poets, African-Americans, Melville, and many others becomes a scene of mutual transmutation between her American and Jewish identities, one made possible by their convergences, but necessary by their disjunctions. This complex interchange comes to focus in the strange, and in many ways volatile, Christ figure that emerges as a center of Lazarus’ poetic vision.
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Notes
Marvin Trachtenberg, The Statue of Liberty (New York: Viking, 1976);
John Higham, Send These To Me (New York: Atheneum, 1975).
Cf. Diane Lichtenstein Writing Their Nations (Bloomington: Indiana University Press, 1992), p. 38.
Esther Schor Emma Lazarus (New York: Schocken, 2006).
Bette Roth Young, Emma Lazarus in her World: life and letters (Philadelphia: Jewish Publication Society, 1995).
Sacvan Bercovitch, “The Ends of Puritan Rhetoric” in The Rites of Assent (New York: Routledge, 1993).
Cf. Kramer on the relation between Christian and Jewish typology in “New English Typology and the Jewish Question,” Studies in Puritan American Spirituality, Vol. III, December 1992, 97–124.
See Werner Sollors, Beyond Ethnicity (New York: Oxford University Press, 1986), pp. 84; 51.
See Shira Wolosky “Biblical Republicanism: John Cotton’s ‘Moses His Judicials’ and American Hebraism,” Hebraic Political Studies 4:2 (Winter 2009), 104–127.
Heinrich Jacob discusses Lazarus’s earlier resistance to Rabbi Gottheil’s efforts to involve her in Jewish culture, The World of Emma Lazarus (New York: Schocken, 1949), p. 80.
Yosef Hayim Yerushalmi, Zakhor: Jewish History and Jewish Memory (New York: Schocken, 1989).
Emma Lazarus, An Epistle to the Hebrews, Centennial Edition (New York: Jewish Historical Society of New York, 1987), p. 8.
Ziva Amishai-Maisels, “The Jewish Jesus,” Journal of Jewish Art 9 (1982), 85–104, pp. 92–93.
See David Roskies for twentieth-century representations of the historical Jesus, Against the Apocalypse (Cambridge, MA: Harvard University Press, 1984).
Joshua Fishman, Language Loyalty in the United States (The Hague: Mouton 1966), p. 73.
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© 2010 Shira Wolosky
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Wolosky, S. (2010). Emma Lazarus’ American-Jewish Prophetics. In: Poetry and Public Discourse in Nineteenth-Century America. Nineteenth-Century Major Lives and Letters. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230113008_10
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DOI: https://doi.org/10.1057/9780230113008_10
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