Abstract
With the possible exception of Milton, no figure of the English Renaissance was as personally and professionally interested in usury as Thomas Middleton. Many early modern dramatists deal with the ideological and psychological effects of finance, but Middleton places the rise of the money power at the very center of his concerns. In his plays money, and especially the autonomous animation that money acquires in usury, becomes, and is shown to be, the determining element behind action and character. This is what made his work relevant and appealing to his contemporaries, who were much exercised by the novel force of finance, and perhaps it is also what obscured his importance over the last two centuries, when that force successfully concealed its extent and nature from the popular consciousness. The literary criticism of that period relegated Middleton to a subsidiary status, and critics seem largely to have missed the significance of his financial themes. Yet those themes surely explain why the postmodern era is starting to appreciate the depth of Middleton’s insights. The postmodern condition involves a new recognition of money’s vital role in the shaping of society and the formation of subjectivity, and Middleton was one of the first observers to record these processes in realistic detail.1
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Notes
References to Middleton are from Gary Taylor (ed.), Collected Works (Oxford UP, 2007).
See Eric Leonidas, “The School of the World: Trading on Wit in Mid-dleton’s Trick to Catch the Old One,” Early Modern Literary Studies 12.3 (Jan. 2007): 3.1–27.
Cit. John M. Houkes (ed.), An Annotated Bibliography on the History of Usury and Interest (Edwin Mellon P: Lewiston NY, 2004), 195.
See David Hawkes, The Faust Myth: Religion and the Rise of Representation (New York: Palgrave, 2007).
See Hans-Christophe Binswanger, Money and Magic: A Critique of Modern Economy in the Light of Goethe’s “Faust” (Chicago: U of Chicago P, 1996).
Jean-Joseph Goux, The Coiners of Language. Trans. Jennifer Curtiss Gage (Norman: U of Oklahoma P, 1994), 110.
Ben Jonson, Mercury Vindicated from the Alchemists at Court in Ben Jonson: Selected Masques. Stephen Orgel (ed.) (Yale UP, 1970), 132.
See George Soros, The Alchemy of Finance: Reading the Mind of the Market (New York: John Wiley and Sons, 1994).
Janelle Day Jenstad, “‘The City Cannot Hold You’: Social Conversion in the Goldsmith’s Shop,” Early Modern Literary Studies 8.2 (Sept. 2002): 5.1–26, quotation from 5–6. Retrieved from http://extra.shu.ac.uk/emls/08–2/jensgold.html, September 23, 2009.
See also Jenstad’s “‘The Gouldesmythes Storehowse’: Early Evidence for Specialisation,” The Silver Society Journal 10 (1998): 40–43.
Richard Helgerson notes how “Heywood’s Jane Shore became the representational conduit of both power and value,” “Weeping for Jane Shore,” South Atlantic Quarterly 98.3 (1999): 451–76, quotation from 462.
See also Daryl W. Palmer, “Edward IV’s Secret Familiarities and the Politics of Proximity in Elizabethan History Plays,” ELH 61.2 (1994): 279–315,
and Maria M. Scott, Re-Presenting “Jane” Shore: Harlot and Heroine (Burlington, VT: Ashgate, 2005).
Cit. Simon Wortham. “Sovereign Counterfeits: The Trial of the Pyx,” Renaissance Quarterly 49 (1996): 334–59, citation from 338.
Cit. Max W. Thomas, “Eschewing Credit: Heywood, Shakespeare and Plagiarism before Copyright,” New Literary History 31.2 (2000): 277–93.
See David Hawkes, “Sodomy, Usury and the Narrative of Shakespeare’s Sonnets,” Renaissance Studies 14.3 (Sept 2000): 344–61.
See Mario Digangi, The Homoerotics of Early Modern Drama (Cambridge UP, 1997), 70.
Swapan Chakravorty, Society and Politics in the Plays of Thomas Middleton (Oxford: Clarendon P, 1996), 46.
See David Hawkes, “Sodomy, Usury and the Narrative of Shakespeare’s Sonnets,” Renaissance Studies 14.3 (Sept. 2000): 344–61.
The Non-Dramatic Works of Thomas Dekker, Alexander Grosart (ed.) (The Huth Library, 1885), 2:136.
Ben Jonson, Epigrams and the Forest, Richard Dutton (ed.) (Manchester: Fyfield, 1984), 46.
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© 2010 David Hawkes
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Hawkes, D. (2010). “Tramplers of Time”: Alchemists, Goldsmiths, and Sodomites. In: The Culture of Usury in Renaissance England. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230107663_7
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DOI: https://doi.org/10.1057/9780230107663_7
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