Abstract
Teresa ofAvila is often represented book in hand.The book is not one she is reading, but one she is writing, with the Holy Spirit hovering over her quill pen to demonstrate that the words are not her own. Teresa (1515–1582) was in fact quite bookish, and quite well read for a sixteenth-century Spanish woman. In the words of Joel Saugnieux, author of an important study of popular and high culture in early modern Spain, “The entire existence of St. Teresa is organized around, depends upon, and proceeds from books.”1
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Notes
Joel Saugnieux, “Culture feminine en Castille au XVIe siècle: Thérèse d’Avila et les livres,” in Cultures populaires et cultures savantes en Espagne du Moyen Age aux Lumières (Paris: Centre National de la Recherche Scientifique, 1982), pp. 45–77
David Bleich, “Gender Interests in Reading and Language,” in Gender and Reading: Essays on Readers, Texts, and Contexts, eds. Elizabeth A. Flynn and Patrocinio P. Schweikart (Baltimore: Johns Hopkins University Press, 1986), pp. 234–66
Diego de Yepes, Vida de Santa Teresa de Jesus, Tesoro de misticos espanoles, vol. 1 (Paris: Garnier, 1847), p. 12.
Janice Radway, Reading the Romance (Chapel Hill: University of North Carolina Press, 1984), p. 193.
Dâmaso Alonso, Poesta espanola: Ensayo de métodos y limites estilisticos, 5th ed. (1966; Madrid: Gredos, 1987), pp. 220–27.
Stephen Clissold, St. Teresa of Avila (London: Sheldon Press, 1979), p. 17.
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© 2002 Renate Blumenfeld-Kosinski, Duncan Robertson, and Nancy Bradley Warren
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Slade, C.A. (2002). “Este gran Dios de las cavallerías” [This Great God of Chivalric Deeds]: St. Teresa’s Performances of the Novels of Chivalry. In: Blumenfeld-Kosinski, R., Robertson, D., Warren, N.B. (eds) The Vernacular Spirit. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230107199_14
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DOI: https://doi.org/10.1057/9780230107199_14
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38756-4
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