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Abstract

In December 1981, a stream of reporters, theologians, scientists and gawkers converged on the federal courthouse in Little Rock, Arkansas. As the Scopes trial had for their grandparents’ generation, the trial of McLean v. Arkansas promised a showdown between the rationality of science and the entrenched beliefs of fundamentalist religion. The issue was an Arkansas law mandating equal time for the teaching of scientific creationism and evolution in public schools. Not surprisingly, many observers called the trial “Scopes II.”1 The New York Times even reprinted 1925 commentaries by both H. L. Mencken and Clarence Darrow.2

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Notes

  1. Reginald Stuart, “U.S. Court to Hear Arguments on Creationism,” New York Times December 7, 1981, A21; Reginald Stuart, “‘Creation’ Trial: Old South Against New,” New York Times, December 13, 1981, 38; Marcel C. La Follette, “Creationism in the News: Mass Media Coverage of the Arkansas Trial,” in Creationism, Science, and the Law: The Arkansas Case, ed. La Follette (Cambridge, MA: MIT Press, 1983), 189–207.

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  2. Duane Gish, Teaching Creation Science in Public Schools (El Cajon, CA: Institute for Creation Research, 1995), v.

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  3. See also Jerry Bergman, The Criterion: Religious Discrimination in America (Richfield, MN: Onesimus Press, 1984), v.

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  4. Ronald L. Numbers, Darwinism Comes to America (Cambridge, MA: Harvard University Press, 1998), 91.

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  5. The Gallup Organization, “Public Favorable to Creationism,” http://Gallup.com , February 14, 2001, http://www.gallup.com/poll/2014/public-favorable-creationism.aspx (accessed December 17, 2007); Ronald L. Numbers, The Creationists: From Scientific Creationism to Intelligent Design (Cambridge, MA: Harvard University Press, 2006), 1.

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  6. Paul F. Parsons, Inside America’s Christian Schools (Macon, GA: Mercer University Press, 1987), x.

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  7. Alan Peshkin, God’s Choice: The Total World of a Fundamentalist Christian School (Chicago, IL: University of Chicago Press, 1986), 26.

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  8. See Adam Laats, “Inside Out: Christian Day Schools and the Transformation of Conservative Protestant Educational Activism, 1962–1990,” in Inequity in Education: A Historical Perspective, ed. Debra Meyers and Burke Miller (Lexington, KY: Rowman and Littlefield Press, 2009), 183–209.

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  13. R. Freeman Butts, The American Tradition in Religion and Education (Boston: Beacon Press, 1950), 192.

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  18. Kenneth M. Dolbeare and Phillip E. Hammond, The School Prayer Decisions: From Court Policy to Local Practice (Chicago, IL: University of Chicago Press, 1971), x, 28.

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  19. “The Supreme Court Speaks,” Moody Literature Mission News 4 (1963), Moody Literature Mission [MLM] File, Moody Bible Institute [MBI] Archive. See also Adam Laats, “The Quiet Crusade: Moody Bible Institute’s Outreach to Public Schools and the Mainstreaming of Appalachia, 1921–1966,” Church History 75 (September 2006): 565–93.

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  20. Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997), 3.

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© 2010 Adam Laats

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Laats, A. (2010). Epilogue. In: Fundamentalism and Education in the Scopes Era. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106796_13

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  • DOI: https://doi.org/10.1057/9780230106796_13

  • Publisher Name: Palgrave Macmillan, New York

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