Abstract
As the epigraph above suggests, in the early modern period, beauty and queenship are intimately connected: beauty amplifies female power and, as “the Image of the Creator,” reaffirms the monarch’s divine right. In chapter 1, I demonstrated that even kings were sometimes measured by their handsomeness; the onlookers were most unforgiving to plain and unattractive queens. It was crucial, therefore, that Elizabeth create and maintain her reputation as a gorgeous queen. In addition, as this chapter will show, Elizabeth’s claim to beauty is itself validated by her presence on the throne. What emerges then is a symbiotic, codependent relationship between beauty and queenship, a relationship where challenges to one inevitably threaten the other.
It is her Beauty onely creates her Queen; ‘this that which adds a commanding power to every syllable. Beauty is the Image of the Creator, and the Rhetorick of Heaven’.1
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Notes
Henricus Cornelius Agrippa, “The Superior Beauty of Women,” in Declamation on the Nobility and Preeminence of the Female Sex, trans, and ed. Elbert Rabil, Jr. (Chicago: University of Chicago Press, 1996), 50–54.
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© 2010 Anna Riehl
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Riehl, A. (2010). “Let Nature Paint your Beauty’s Glory”: Beauty and Cosmetics. In: The Face of Queenship. Queenship and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106741_3
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DOI: https://doi.org/10.1057/9780230106741_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37865-4
Online ISBN: 978-0-230-10674-1
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