Abstract
In 2005, an International Declaration of 250 academics from 30 countries affirmed that the reality encompassed by the term secularism does not belong to “any culture, nation or continent.” Moreover, they declared that secularism can “exist in situations where the term has not been traditionally used.” The authors of the declaration define secularism as the outcome of three parameters: first, the freedom of conscience and the collective practice of this freedom; second, the nondomination of religion the principle of equality and nondiscrimination for religious reasons. Nowhere does such a secularism that would correspond completely to these parameters exist. On the other hand, in certain countries we find some concrete and relative forms of secularism that differ according to historical and social contexts and give more importance to one or the other of these three aspects.
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Notes
See, notably, Emile Poulat, Eglise contre bourgeoisie (Tournay: Casterman, 1977).
See Maurice Larkin, Religion, Politics and Preferment in France Since 1890 (Cambridge: Cambridge University Press, 1995), 9–58.
See François Dubet, Le déclin de l’institution (Paris: Le Seuil, 2002).
See Oliver Ihl, La fête républicaine (Paris: Gallimard, 1996).
Nicolas Sarkozy, La République, les religions, l’espérance, entretiens avec Thibaud Collin et Philippe Verdi (Paris: Cerf, 2004).
See Jean Baubérot, “Current Issues in France,” in Alec G. Hargreaves, John Kelsay, and Sumner B. Twiss, eds., Politics and Religion in France and the United States (New York; Toronto: Lexington Books, 2007), 157–169.
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© 2010 Linell E. Cady and Elizabeth Shakman Hurd
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Baubérot, J. (2010). The Evolution of Secularism in France: Between Two Civil Religions. In: Cady, L.E., Hurd, E.S. (eds) Comparative Secularisms in a Global Age. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106703_4
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DOI: https://doi.org/10.1057/9780230106703_4
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38327-6
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