Abstract
Although the history of interaction between Islam and Europe is as old as both civilizations, Islam’s return to Europe in the late twentieth century in the context of global migration has ushered in an entirely new phase in their relationship. Together with other factors, the growing Islamic diaspora on the continent has brought about a dramatic shift in European demographics.1 This not only correlates with a changing composition of the European population, but also represents a challenge to Europe’s secular identity, since most diaspora Muslim leaders do not approve of the separation of religion and politics. The challenge, moreover, is not unidirectional; Muslims who move to Europe also find their own world-views and identities questioned. While neither Europeans nor immigrant Muslims seem to be willing to come to terms with the new reality and the challenges it brings, they must nevertheless make a choice among the options they have; refusing to deal with this reality is not one of them. This chapter discusses their predicament and rejects self-censorship, whether because of political correctness, or what is called “Muslim sensitivity.”
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Notes
On the Islamic diaspora in Europe, see the two volumes that emerged from a research project at the University of Leiden: W. A. R. Shadid and P. S. van Koningsveld, eds., Muslims in the Margin: Political Responses to the Presence of Islam in Western Europ?, and Political Participation and Identities of Muslims in Non-Muslim State? (Kampen, Netherlands: Kok Pharos, 1996).
Paul A. Silverstein, Algeria in France: Transpolitics, Race, and Natio? (Bloomington, IN: Indiana University Press, 2004)
See Chapter 10, “The Islamization of Europe,” in J. Millard Burr and Robert Collins, Alms for Jihad: Charity and Terrorism in the Islamic Worl? (Cambridge: Cambridge University Press, 2006), pp. 237–262.
Caroline Fourest, Brother Tariq: The Doublespeak of Tariq Ramada? (London: Encounter Books, 2008).
Ramadan as presented by Abdullah Saeed, “Muslims under non-Muslim Rule: Evolution of a Discourse,” in Islamic Legitimacy in a Plural Asi?, ed. Anthony Reid and Michael Gilsenan (New York: Routledge, 2007), p. 25.
See note 4 and Efraim Karsh, Islamic Imperialism: A Histor? (New Haven: Yale University Press, 2006).
For more details, see Fouad Ajami, The Arab Predicament: Arab Political Thought and Practice since 196? (New York: Cambridge University Press, 1981).
On this subject, see Nazih Ayubi, Political Isla? (London: Routledge, 1991)
On Islam in France, see Alec Hargreave, Multi-Ethnic France: Immigration, Politics, Culture, and Societ? (New York: Routledge, 2007).
Nezar Al-Sayyad, “Muslim Europe or Euro-Islam: On the Discourse of Identity and Culture,” in Muslim Europe or Euro-Islam: Politics, Culture, and Citizenship in the Age of Globalizatio?, ed. Nezar Al-Sayyad and Manuel Castells (Lanham: Lexington Books, 2002), pp. 9–29
W. M. Watt, Muslim-Christian Encounters: Perceptions and Misperception? (London: Routledge, 1991).
See Robert Kagan, The Return of History and the End of Dream? (New York: Alfred Knopf, 2008).
Jytte Klausen, The Islamic Challenge: Politics and Religion in Western Europ? (New York: Oxford University Press, 2005)
Jonathan Lawrence and Justin Vaisse, Integrating Islam: Political and Religious Challenges in Contemporary Franc? (Washington, D.C.: Brookings, 2006)
Jocelyne Cesari, Where Islam and Democracy Meet: Muslims in Europe and in the United State? (New York: Palgrave, 2004)
Robert Hefner, Civil Isla? (Princeton, NJ: Princeton University Press, 2000).
Henri Pirenne, Mohammed and Charlemagn? (London: Allen & Unwin, 1939).
See Peter Brown, The Rise of Western Christendom: Triumph and Diversity, A.D. 200–100? (Cambridge: Blackwell, 1996)
Marshall Hodgson, The Venture of Islam: Conscience and History in a World Civilizatio? 3 vols. (Chicago: University of Chicago Press, 1974).
Maxime Rodinson, La fascination de ITsla? (Paris: Maspero, 1980).
Max Horkheimer, Kritische Theori? 2 vols. (Frankfurt/Main: S. Fischer, 1966).
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© 2010 Zeyno Baran
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Tibi, B. (2010). Euro-Islam: An Alternative to Islamization and Ethnicity of Fear. In: Baran, Z. (eds) The Other Muslims. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106031_10
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DOI: https://doi.org/10.1057/9780230106031_10
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