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Abstract

If Pound’s A Draft of XVI Cantos takes Odysseus’s invocation of Tiresias as the model for its opening, the sequence models its climax on the katabatic descents of Aeneas and, especially, Dante. Pound establishes a powerful model for poets who set out to criticize their contemporary society (or elements of it) by condemning it to (or suggesting that it already is in or simply that it itself is) Hell. This chapter begins with an analysis of Pound’s Cantos XIV and XV, then turns to some poems by poets who have followed Pound into Hell, adapting his path for their own purposes just as he adapts Dante’s for his. My argument in this chapter comprises two claims. First, I will show how modern poets have used the katabasis to frame moments of cultural critique, at once deploying the narrative to dramatize problems in contemporary society and borrowing and reinvesting the cultural capital of this epic topos in order to articulate specific critiques to the tradition of European literature. In addition, I will argue that modern katabases tend to fall into two groups. On one hand, many of these poems either offer philosophical or aesthetic or religious transformation as the way out of the Underworld through which they figure and critique their societies or they are silent on such possibilities. On the other hand, a countertradition articulates through katabatic episodes not only critique but also explicitly political possibilities for social change.

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Notes

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© 2009 Michael Thurston

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Thurston, M. (2009). Katabasis as Cultural Critique. In: The Underworld in Twentieth-Century Poetry. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230102149_3

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