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Abstract

In HBO’s production documentary on Andy and Larry Wachowski’s spectacularly successful 1999 science fiction film The Matrix, the brothers announce a fondness for Asian popular culture. “We like kung fu movies, we like Japanimation, we like John Woo movies.”2 Traces of these influences abound in both the film and its numerous production histories. For example, an astonished Neo (Keanu Reeves) exclaims, “I know kung fu!” when the computer operator Tank (Marcus Chong) downloads a variety of martial arts skills directly into the protagonist’s brain as if it were a hard drive. The Matrix’s apocalyptic theme of computer tyranny matches that of Japanimation, the Wachowski’s term for anime, examples of which include Akira (Katsuhiro Ôtomo, 1988) and Ghost in the Shell (Mamoru Oshii, 1995).3 Stylistically, anime is inspired by manga, Japanese comic books. Accordingly, in the comic book storyboards used to pitch the film to Warner Brothers, the principal illustrator Steve Skroce draws Trinity (Carrie-Ann Moss) as an Asian woman with narrow angular eyes and straight black hair.4 The showdown between the hero Neo and the villain Agent Smith (Hugo Weaving) repeats a signature move from John Woo, the acclaimed Hong Kong, and later Hollywood, action director.

It’s something very special: a big, muscular, “effects” movie that’s wildly generous with visual thrills, manages to never quit making sense… and, most important of all, has a good heart.

William Gibson, The Matrix: The Shooting Script1

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Notes

  1. Larry Wachowski and Andy Wachowski, The Matrix: The Shooting Script (New York: Newmarket Press, 2001), vii.

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  2. Larry Wachowski and Andy Wachowski, The Art of The Matrix (New York: Newmarket Press, 2000) 14–15

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  3. Larry Wachowski and Andy Wachowski, The Matrix: The Shooting Script (New York: Newmarket Press, 2001), 10

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  4. Stuart M. Kaminsky, “Kung Fu Film as Ghetto Myth,” in Movies as Artifacts: Cultural Criticism of Popular Film, ed. Michael T. Marsden (Chicago, IL: Nelson-Hall, 1982), 138.

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  5. Richard Meyers, From Bruce Lee to the Ninjas: Martial Arts Movies (New York: Carol Publishing Group, 1991), 221.

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  6. Yvonne Tasker, “Fists of Fury: Discourses of Race and Masculinity in the Martial Arts Cinema,” in Race and the Subject of Masculinities, eds. Harry Stecopoulos and Michael Uebel (Durham, NC: Duke University Press, 1997), 324.

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  7. Hsin Hsin, “Bruce’s Opinion on Kung Fu, Movies, Love and Life,” in Words of the Dragon: Interviews, 1958–1973, ed. John Little (Boston, MA: Charles E. Tuttle, 1997), 128.

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  8. For a short account of whites in blackface see, Donald Bogle, Toms, Coons, Mulattoes, Mammies and Bucks: An Interpretive History of Blacks in American Films (New York: Viking, 1973), 150.

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  9. Michael DeAngelis, Gay Fandom and Crossover Stardom: James Dean, Mel Gibson, and Keanu Reeves (Durham, NC: Duke University Press, 2001), 199.

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  10. Sheila Johnston, Keanu (London: Pan, 1997), 154.

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  11. Carmel Giarratana, “The Keanu Effect: Stardom and the Landscape of the Acting Body,” in Stars in Our Eyes: The Star Phenomenon in the Contemporary Era, eds. Angela Ndalianis and Charlotte Henry (Westport, CN: Praeger, 2002), 69.

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  12. Lisa Nakamura, “Race in the Construct, or the Construction of Race: New Media and Old Identities in The Matrix,” in Domain Error: Cyberfeminist Practices, eds. Maria Fernandez, Faith Wilding, and Michelle Wright (New York: Autonomedia, 2002), 66.

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  13. David Palumbo-Liu, “Los Angeles, Asians, and Perverse Ventriloquisms: On the Functions of Asian America in the Recent American Imaginary,” Public Culture 6, no. 2 (1994): 365.

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  14. Gina Marchetti, “Action Adventure as Ideology,” in Cultural Politics in Contemporary America, eds. Ian Angus and Sut Jhally (New York: Routledge, 1989), 187.

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© 2009 Brian Locke

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Locke, B. (2009). “Domo Arigato, Mr. Roboto”: The Matrix (1999) and the Virtual Asian. In: Racial Stigma on the Hollywood Screen from World War II to the Present. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230101678_7

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