Abstract
I cannot say that I read scripture very differently because of my involvement in this group. I can say that the group itself was fascinating. And I learned much, particularly about how different Islam’s scripture is from that of Jews and Christians, and how differently they regard it. Neither Jews nor Christians regard their scriptures as themselves an incarnate Word of God, but the Qur’an is just that. And precisely therefore Islamic exegesis is sometimes more literalistic than Jews or Christians usually are, and sometimes-especially among Sufis—far more fancifully figural than Jews or Christians normally allow themselves.
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Notes
The Greek text is in Gregorii Nysseni Opera 7, I, ed. W. Jaeger and H. Langerbeck (Leiden, 1964). For English translation, see Gregory of Nyssa, The Life of Moses, trans. and intro. Abraham J. Malherbe and Everett Ferguson (New York: Paulist Press, 1978).
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© 2009 Peter Ochs and William Stacy Johnson
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Jenson, R.W. (2009). Moses and the Mountain of Knowledge. In: Ochs, P., Johnson, W.S. (eds) Crisis, Call, and Leadership in the Abrahamic Traditions. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230101357_15
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DOI: https://doi.org/10.1057/9780230101357_15
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38097-8
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