Abstract
There have been two guiding assumptions about the advent of Napoleonic rule in the Italian peninsula. The first is that the three-year period between the French invasion of 1796 and its temporary reversal in 1799 — the triennio — represented the first enduring rupture with an old order based on privilege, localism and adherence to a culture rooted in Tridentine Catholicism. The second is that this rupture was incarnated in the political experience of the short-lived ‘sister republics’ founded in these years, and modelled on Directorial France. The most important aspect of the triennio, in both the short and the long term, was the emergence of the patriots — the misnamed giacobini — as the vanguard of a new order, and the political and social institutions they created, in which a new Italian political culture was fostered. However, the chronology and geographic shape of the French occupation, and so of patriot rule, reveal a far less decisive picture. Before the triennio can be usefully placed in a wider context, certain assumptions must be challenged and modified. The power of regionalism always present in Italian life also exerted itself now, just as it always had. The sister republics did not have the same influence throughout the peninsula, nor did that influence overturn the mentalités formed over centuries, even among the patriots themselves. Save in the Cisalpine Republic, Piedmont and Liguria, the French did not
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For a detailed survey of its institutions: Marina Formica, La Citta e la Rivoluzione. Roma 1798–1799 (Rome, 1994).
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Michael Broers, ‘La crisi delle comunità piemontesi fra ancien regime e impero napoleonico’, Quando San Secondo diventà giacobino. Asti e la Repubblica del Luglio 1797, ed. Giuseppe Ricuperati (Novi, 1999) pp. 399–411, 405.
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On Lugo: Carlo Zaghi, La Rivoluzione francese e I’Italia (Naples, 1966) pp. 144–7. On Pavia: J. Félix-Bouvier, ‘La revolte de Pavie’, Revue Historique de la Revolution francaise, vol. II (1911) pp. 519–39.
ASF S.D. Arezzo, 1799, Filza 3, Lettere delle Città Alleate, Dossier II (Montepulciano) Provisional Government of Montepulciano to S.D. Mezzo, 19 June 1799.
Michael Broers, ‘Marx and the 400 Metres Contour Line: Responses to the French Revolution in Rural Piedmont’, Journal of Historical Geography, 16 (1990) pp. 76–89.
ASF S.D. Arezzo, 1799, Filza 5, Lettere delle Città Alleate, Dossier II (Montepulciano) Provisional Government of Montepulciano to S.D. Arezzo, 19 June 1799 and 20 June 1799.
Catherine Ford, Creating the Nation in Provincial France. Religion and Political Identity in Brittany (Princeton, 1993) p. 5.
T.C.W. Blanning, ‘The Role of Religion in European Counter-revolution, 17891815’, History, Society and the Churches. Essays in Honour of Owen Chadwick, eds Derek Beales and Geoffrey Best (Cambridge, 1985) pp. 195–214, at p. 195.
John Davis astutely notes that the local revolts of 1799 in Naples centred on the relics of local patron saints ‘… all symbols of local identity, and as a result … more likely to lead to conflict with neighbouring or rival communities than to give royalist movements a broader solidarity. In contrast … the emblems of the Santafede remained highly abstract.’: J.A. Davis, ‘1799: The “Santafede” and the Crisis of the Ancien Regime in Southern Italy’, in Society and Politics in theAge of the Risorgimento, eds J.A. Davis and P. Ginsborg (Cambridge, 1991) pp. 1–25, 16. The clergy and elites of the Tyrol organised resistance to the French in 1796, specifically by vowing the province to the Sacred Heart: L. Cole, ‘Nation, AntiEnlightenment and Religious Revival in Austria: the Tyrol in the 1790s’, Historical Journal, 43 (2000) pp. 475–97. The Sacred Heart became the emblem of the Royal and Catholic Army, whose leadership always struggled to break the hold of localism on its troops.
W.B. Taylor, Magistrates of the Sacred: Parish Priests and Indian Parishioners in Eighteenth Century New Spain (Stanford, 1996) p. 462. Taylor’s general analysis of relations between priests and rural communities, and his general observation that tensions between priests and people over popular religion ‘usually expressed a spirit of local independence from outside authority’ in Indian highland regions all bear close comparison with the Italian peripheries in the same period.
David Blackbourn, Marpingen. Apparitions of the Virgin Mary in Nineteenth Century Germany (New York and Oxford, 1993) p. 363.
On 1787: Carlo Fantappie, Riforme Ecclesiastiche e Resistenze Sociali. La sperimentazione istituzionale nella diocesi di Prato alla fine dell’antico regime (Bologna, 1986) pp. 338–49. On 1790: Turi, Viva, pp. 4–17.
Peter Burke, ‘Mediterranean Europe 1500–1800: Notes and Comparisons’, in Religion and Rural Revolt, eds Janos Bak and Gerhard Benecke (Manchester, 1984) pp. 75–85, at p. 78.
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Broers, M. (2005). The Old Order. In: The Napoleonic Empire in Italy, 1796–1814. Palgrave Macmillan, London. https://doi.org/10.1057/9780230005747_2
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