Abstract
As a youth Butterfield absorbed the self-educational literature acquired by his father, as well as detective stories and ‘innumerable sentimental novels’ such as those of Alexandre Dumas. His father’s Methodism was consistent with an emotive romantic disposition. His first aspiration was to be a writer. In Herbert this came to expression in a love of Beethoven, old York and the moors.1 However, Butterfield’s secondary school was not congenial to one harbouring literary intentions. It was an institution founded by industrialists and intended for those seeking a future in manufacturing. The emphasis was on mathematics and the natural sciences, not the humanities. Contrary to this tradition, Butterfield aspired to the study of the classics, even as his headmaster urged the merits of mathematics. The turning point came when his headmaster proposed history as a compromise. The young man’s initial response was unenthusiastic and confirms that his aversion to dry-as-dust history was that of a young romantic, pre-dating his arrival at Cambridge.2 Much of Butterfield’s subsequent methodological writing was concerned with relating his basically romantic approach to the requirements of both academic history and his religious standpoint.
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Notes
‘Universal History and the Comparative Study of Civilization’, in Sir Herbert Butterfield, Cho Yun Hsu and William H. McNeill on Chinese and World History, ed. N. H. Fehl (1971), pp. 26–7; cf. CH, pp. 11–12.
HN, p. 105; cf. David Lowenthal, The Past is A Foreign Country (1985), esp. pp. 185, 216, 226–7.
Cf. David Hume, Enquiries Concerning Human Understanding and Concerning the Principles of Morals, ed. L. A. Selby Bigge (1975), pp. 83–4.
Cf. H. W. V. Temperley, The Life of Canning (1905); and John D. Fair, Harold Temperley (1992), pp. 181–9.
SMH, p. 2; cf. UET, p. 5; ‘Harold Temperley and George Canning’, in H. W. V. Temperley, The Foreign Policy of Canning 1822–1827 (1966), p. xxi; and ‘Introduction to the Second Edition’, in Harold W. V. Temperley, Frederic the Great and Kaiser Joseph (1968), p. ix. See also G. P. Gooch, ‘Historical Novels’, Contemporary Review 117 (1920), 204–12.
Harold W. V. Temperley, Frederic the Great and Kaiser Joseph (1968), p. ix.
See also G. P. Gooch, ‘Historical Novels’, Contemporary Review 117 (1920), 204–12.
H. W. V. Temperley, ‘Maurus Jokai and the Historical Novel’, Contemporary Review 86 (1904), 107–14; and Foreign Historical Novels (1929).
PTN, pp. 3–4, 9–11. Cf. Savoie Lottinville, The Rhetoric of History (1976), p. 96.
Lottinville, ‘Sir Herbert Butterfield as a Narrative Historian’, in Herbert Butterfield: The Ethics of History and Politics (1980), pp. 20–30.
F. Crossfield Happold, The Approach to History (1928), p. 37.
HN, p. 27; cf. ‘Introduction to the Second Edition’, in H. W. V. Temperley, Frederic the Great and Kaiser Joseph (1968), p. xix.
SMH, pp. 3–4; ‘Harold Temperley and George Canning’, in H. W. V. Temperley, The Foreign Policy of Canning 1822–1827 (1966), pp. xi-xvii.
Cf. G. W. V. Temperley and Charles K. Webster, ‘The Duel between Castlereagh and Canning in 1809’, CHJ 3 (1929), 83–95.
‘Harold Temperley and George Canning’, in H. W. V. Temperley, The Foreign Policy of Canning 1822–1827 (1966), p. ix.
‘Introduction to the Second Edition’, in H. W. V. Temperley, Frederic the Great and Kaiser Joseph (1968), p. xxi.
Temperley’s Life of Canning (1905) should be compared with his more sober The Foreign Policy of Canning, 1822–1827 (1925).
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© 2005 Keith C. Sewell
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Sewell, K.C. (2005). The Romantic Imagination. In: Herbert Butterfield and the Interpretation of History. Studies in Modern History. Palgrave Macmillan, London. https://doi.org/10.1057/9780230000933_2
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