Abstract
France’s Third Republic had set great store by education as a means of propagating and diffusing state-created notions of national identity within the hexagone [mainland France]. By the turn of the century, once France had accumulated its vast overseas empire, it became necessary to extend national identity in order to incorporate its new possessions into that very sense of nationhood. The notion of la plus grande France [Greater France], stretching out the hexagone’s limits to envelop the overseas territories, required a significant shift in the composition of the Third Republic’s sense of nationhood. The reworked sense of national identity which the Third Republic now sought to popularize meant not simply an inward-looking sense of what it was to belong to metropolitan France; it involved an understanding and appreciation of the implications of France’s role and status as an imperial nation. National identity, in other words, had now to encompass and complement a conscience impériale [imperial mentality].1
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Notes and References
F. Challaye, Souvenirs sur la colonisation ( Paris: Picart, 1935 ), p. 20.
This hierarchical and racial approach to colonial education is thrown into relief if one compares educational policy and practice in Indo-China and in French West Africa. See G. Kelly, ‘Colonialism, indigenous society and school practices: French West Africa and Indo-China 1918–1938’, in P. Altbach, and G. Kelly, (eds), Education and the Colonial Experience (London: Transaction Books, 2nd rev. edn, 1984 ), pp. 9–32.
B. Bourotte, La Pénétration scolaire en Annam ( Hanoi: Imprimerie de l’Extrême-Orient, 1930 ), p. 1.
A. Sarraut, La Mise en valeur des colonies françaises ( Paris: Payot, 1923 ), p. 95.
Loubet, L’Enseignement en Indochine en 1929 ( Hanoi: Imprimerie de l’Extrême-Orient, 1929 ), pp. 5–6.
Pham-Dinh Dien and Vu-Nhu’-Lâm, Manuel d’Histoire d’Annam ( Nam-Dinh: Imprimerie My Thang, 1931 ), p. 114.
H. Lebovics, True France: The Wars over Cultural Identity 1900–1945 (London: Cornell University Press, 1992). See chapter entitled: ‘Frenchmen into Peasants: Rerooting the Vietnamese in their Villages’, pp.98–134.
The etymology of this term is unclear. Norindr has traced the hyphenated orthography to the Danish geographer Conrad Malte-Brun in the early nineteenth century. See P. Norindr, ‘Representing Indo-China: the French colonial fantasmatic and the Exposition Coloniale de Paris’, French Cultural Studies, vol. vi, (February 1995), pp.35–60. The Oxford English Dictionary, however, asserts that the name ‘Indo-China’ was coined by John Leydon (1775–1811), a Scottish poet and Orientalist. It is not clear when the hyphen disappeared from current French usage. It seems to have gradually been dropped from the late nineteenth century onwards.
See B. Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism ( London: Verso, rev. edn, 1991 ), pp. 124–7.
E. Lavisse, ‘Le Devoir patriotique’, in Histoire de la France — cours moyen — préparation au certificat d’études primaires ( Paris: Armand Colin, 1912 ), p. 246.
Nguyen Duc Bao, Pour nos jeunes écoliers: lecture courante et expliquée ( Hanoi: Tan-Dan Thu Quan, 1925 ), p. 192.
P. Paquier, Histoire de France à l’usage des élèves du cours supérieur des écoles franco-annamites et des candidates au certificat d’études primaires franco-indigènes ( Hanoi: Editions Tan-Dan, 1932 ), p. 137.
Pham-Dinh-Dien and Vu-Nhu’-Lâm, Manuel d’Histoire d’Annam ( Nam-Dinh: Imprimerie My Thang, 1931 ), p. 116.
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Cooper, N. (2004). Making Indo-China French: Promoting the Empire through Education. In: Evans, M. (eds) Empire and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230000681_9
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