Abstract
This chapter will argue two key related points. It will suggest, first, that it is a mistake to seek uniform propagandist intent across a range of dissimilar texts and artefacts. There seem to be no sound grounds for assuming that forms as diverse as fiction film, advertising or government tracts are part of a coherent and consistent ideological project, even if we can find considerable evidence of overlap and interpenetration between them. It will argue, second, that it is a mistake to treat something we call ‘colonial discourse’ as a self-enclosed and self-sustaining archive. If we accept, as we surely must, that colonialism was not an accidental extra but an integral component of French national identity in the 1930s and beyond, we must surely conclude that discourses engaging with the colonial are inevitably part of a complex intertextual web that reaches well beyond any narrow framing of the colonial proper.1 These points may seem all too obvious. However, by looking at some key texts on colonial film from about the last decade I hope to show why they none the less need making.
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Notes and References
On this point, see the introduction to E. Ezra, The Colonial Unconscious: Race and Culture in Interwar France ( Ithaca, NY: Cornell University Press, 2000 ).
P. Sorlin, ‘The fanciful Empire, French feature films and the Colonies in the 1930s’, French Cultural Studies, Vol. 2, No. 5 (June 1991), pp. 140–1.
S D. Sherzer, Cinema, Colonialism, Postcolonialism ( Austin, TX: University of Texas, 1996 ), p. 4.
For a complementary discussion of the evolution of colonial discourse, for its differential address and appeal to different groups and for regional variation in audience receptiveness, see M. Evans, ‘From colonialism to post-colonialism: The French empire since Napoleon’, in M. Alexander (ed.), French History since Napoleon (London: Arnold, 1999), pp.391–412, particularly pp.403–8.
D. Slavin, Colonial Cinema and Imperial France, 1919–1939 ( Baltimore, MD: Johns Hopkins University Press, 2001 ), p. 4.
C. Crisp, Genre, Myth and Convention in the French Cinema, 1929–1939 ( Bloomington, IN: Indiana University Press, 2002 ), pp. 82–8.
On these points, see two seminal articles: D. Porter, ‘Orientalism and its problems’, in Barker et al., The Politics of Theory: Proceedings of the Essex Conference on the Sociology of Literature ( Colchester: University of Essex, 1983 ), pp. 179–93
B. Parry, ‘Problems in current theories of colonial discourse’, in Oxford Literary Review, Vol. 9, Nos 1–2 (1987), pp. 27–58.
For this vision of France, I have drawn on a range of authors, notably: S. Berstein, La France des années trente ( Paris: Colin, 1988 );
P. Burrin, La France à l’heure allemande, 1940–1944 ( Paris: Seuil, 1995 );
P. Laborie, L’Opinion française sous Vichy ( Paris: Seuil, 1992 );
H. Lebovics, True France: the Wars over French Cultural Identity, 1900–1945 ( Ithaca, NY: Cornell University Press, 1992 );
R. Schor, L’Opinion française et les Etrangers en France, 1919–1939 ( Paris: Sorbonne, 1985 ).
For a fuller discussion of their vision of France in the 1930s and the contrast I seek to draw between ‘la plus grande France’ and ‘la plus petite’, see M. O’Shaughnessy, ’Pépé-leMoko or the impossibility of being French in the 1930s’, French Cultural Studies, Vol. vii (1996), pp. 247–58.
G. Vincendeau, Pépé-le-Moko ( London: BFI, 1998 ), p. 57.
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O’Shaughnessy, M. (2004). Poor Propaganda: French Colonial Films of the 1930s. In: Evans, M. (eds) Empire and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9780230000681_2
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DOI: https://doi.org/10.1057/9780230000681_2
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