Abstract
This chapter turns the ethnographic gaze back on the researcher, interrogating the methods and materials used in the production of the ethnographic writing in this book. It reflects on the characteristics of the researcher and the background that make the research carried out more or less effective, biased or slanted in a particular direction. In particular, the intersection of class, culture, gender and personality are explored by comparing the insider/outsider status of the researcher with some of the marginalized informants of the research. This discussion is contextualized in cognate debates in postcolonialism.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
I should clarify that this was not originally a dacha settlement, but a ‘real’ rural settlement which had progressively been taken over by urban dwellers for country cottages.
- 2.
Nancy Ries (1997: 77) presents analogous stories from a woman’s perspective about the sexual dangers projected of consorting with male informants that were impressed on her during fieldwork.
- 3.
Compare Mah’s reflection on ethical issues related to outsider status in three deindustrializing contexts of her research (2012).
References
Adams, L. L. (1999). The mascot researcher: Identity, power, and knowledge in fieldwork. Journal of Contemporary Ethnography, 28, 331–363.
Bryant, R. (2004). Review of Personal states: Making connections between people and Bureaucracy in Turkey. Catherine Alexander (New York: Oxford University Press, 2002). PoLAR, 27(2): 129–131.
Caldwell, M. (2004). Not by bread alone: Social support in the new Russia. Berkeley: University of California Press.
Coffey, A. (1999). The ethnographic self: Fieldwork and the representation of identity. London/Thousand Oaks/New Delhi: Sage.
Duffield, M. (2015). From immersion to simulation: Remote methodologies and the decline of area studies. Review of African Political Economy. doi:10.1080/03056244.2014.976366.
Ergun, A., & Erdemir, A. (2010). Negotiating insider and outsider identities in the field: “Insider” in a foreign land; “outsider” in one’s own land. Field Methods, 22, 16–38.
Enguix, B. (2014). Negotiating the field: rethinking ethnographic authority, experience and the frontiers of research. Qualitative Research 14(1): 79–94.
Flynn, M., & Oldfield, J. (2006). Trans-national approaches to locally situated concerns: Exploring the meanings of post-socialist space. Journal of Communist Studies and Transition Politics, 22(1), 3–23.
Garifzianova, A. (2010). Research emotions: The view from the other side. In H. Pilkington, E. Omel’chenko, & A.’b. Garifzianova (Eds.), Russia’s skinheads: Exploring and rethinking subcultural lives (pp. 200–210). London/New York: Routledge.
Goffman, E. (1989). On fieldwork. Journal of Contemporary Ethnography, 18(2), 123–132.
Hammersley, M., & Atkinson, P. (1995). Ethnography: Principles in practice (2nd ed., 2003 printing). London: Routledge.
Hann, C. (2009). The theft of anthropology. Theory, Culture & Society, 26(7–8), 126–147.
Hann, C., Humphrey, C., & Verdery, K. (2002). Introduction: Postsocialism as a topic of anthropological investigation. In C. M. Hann (Ed.), Postsocialism: Ideals, ideologies and practices in Eurasia (pp. 1–28). London/New York: Routledge.
Haraszti, M. (1977). A worker in a worker’s state: Piece-rates in Hungary. New York: Penguin.
Hendry, J. and Watson, C. W. (eds.) (2000). An Anthropology of Indirect Communication. London and New York: Routledge.
Hooks, B. (1990). Marginality as a site of resistance. In R. Ferguson et al. (Eds.), Out there: Marginalization and contemporary cultures (pp. 241–243). Cambridge, MA: MIT.
Ingold, T. (2014). That’s enough about ethnography! HAU: Journal of Ethnographic Theory, 4(1), 383–395.
Katz, C. (1994). Playing the field: Questions of fieldwork in geography. The Professional Geographer, 46(1), 67–72.
Kusow, A. M. (2003). Beyond indigenous authenticity: Reflections on the insider/outsider debate in immigration research. Symbolic Interaction, 26(4), 591–599.
Lutz, C. and G. M. White (1986). The Anthropology of Emotions. Annual Review of Anthropology, 15: 405–436.
Mah, A. (2012). Industrial ruination, community, and place: Landscapes and legacies of urban decline. Toronto: University of Toronto Press.
Metcalf, P. (2002). They lie, we lie: Getting on with anthropology. London/New York: Routledge.
Pickles, J., & Smith, A. (2007). Post-socialism and the politics of knowledge production. In A. Tickell, E. Sheppard, J. Peck, & T. Barnes (Eds.), Politics and practice in economic geography (pp. 151–162). London: Sage.
Pilkington, H. (2010a). Does it have to end in tears? Reflexivity and team-based ethnography. In H. Pilkington, E. Omel’chenko, & A.’b. Garifzianova (Eds.), Russia’s skinheads: Exploring and rethinking subcultural lives (pp. 211–223). London/New York: Routledge.
Pilkington, H. (2010b). Conclusion: Solidarity in action. In H. Pilkington, E. Omel’chenko, & A.’b. Garifzianova (Eds.), Russia’s skinheads: Exploring and rethinking subcultural lives (pp. 224–234). London/New York: Routledge.
Pilkington, H., E. Omel’chenko and A. Garifzianova, (2010). Russia’s Skinheads: Exploring and rethinking subcultural lives. London and New York: Routledge.
Pink, S. (2007). Doing visual ethnography: Images, media and representation in research (2nd ed.). London: Sage.
Ries, N. (1997). Russian talk: Culture and conversation during perestroika. Ithaca: Cornell University Press.
Rylko-Bauer, B. (2005). Lessons about humanity and survival from my mother and from the Holocaust. Anthropological Quarterly, 78(1), 11–41.
Sayer, A. (2005). The moral significance of class. Cambridge: Cambridge University Press.
Seltzer, M. (forthcoming). Goffman’s “on fieldwork” revisited: A model for ethnographic research in drug treatment facilities.
Skeggs, B. (1997). Formations of class and gender. London: Sage.
Stenning, A., & Hörschelmann, K. (2008). History, geography and difference in the post socialist world: Or, do we still need post-socialism? Antipode, 40(2), 312–335.
Tedlock, B. (1991). From participant observation to the observation of participation: The emergence of narrative ethnography. Journal of Anthropological Research, 47, 69–94.
Turbine, V. (2007). Women’s perceptions of human rights and rights-based approaches in everyday life: A case study from provincial Russia. Unpublished PhD thesis, University of Glasgow, Glasgow.
Walker, C. (2011). Positionality and difference in cross-cultural youth research: Being ‘other” in the former Soviet Union. In S. Heath & C. Walker (Eds.), Innovations in youth research (pp. 210–228). Basingstoke: Palgrave Macmillan.
Author information
Authors and Affiliations
Copyright information
© 2016 The Author(s)
About this chapter
Cite this chapter
Morris, J. (2016). Intimate Ethnography and Cross-Cultural Research. In: Everyday Post-Socialism. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-349-95089-8_7
Download citation
DOI: https://doi.org/10.1057/978-1-349-95089-8_7
Published:
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-95088-1
Online ISBN: 978-1-349-95089-8
eBook Packages: Social SciencesSocial Sciences (R0)